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2018
The nascent Safavid uprising by the militant shaykhs Junayd and Haydar (grandfather and father of Shah Isma‘il) tried to create cohesion among their motley army of Turkic recruits from Anatolia and others through uniformization, the rapid distribution of booty, and even the recruitment of slave soldiers.
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The nascent Safavid uprising by the militant shaykhs Junayd and Haydar (grandfather and father of Shah Isma‘il) tried to create cohesion among their motley army of Turkic recruits from Anatolia and others through uniformization, the rapid distribution of booty, and even the recruitment of slave soldiers.
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1986
In the summer of 906–7/1501, after his victory over the Āq Quyūnlū, Ismā' īl entered the Turkmen capital Tabrīz, ascended the throne and took the title of Shah. He thereby founded the rule of the Safavid dynasty in Iran which was to last until 1148/1736.
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In the summer of 906–7/1501, after his victory over the Āq Quyūnlū, Ismā' īl entered the Turkmen capital Tabrīz, ascended the throne and took the title of Shah. He thereby founded the rule of the Safavid dynasty in Iran which was to last until 1148/1736.
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Iranian Studies, 1974
The Safavid period marks a definite turning point in the history of Persia and the beginning of a new phase in the history of Islam in that country. Yet, despite its distinct character and the break it seems to display with respect to the centuries preceeding it, there is definitely a long religions and intellectual history which prepared the ground ...
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The Safavid period marks a definite turning point in the history of Persia and the beginning of a new phase in the history of Islam in that country. Yet, despite its distinct character and the break it seems to display with respect to the centuries preceeding it, there is definitely a long religions and intellectual history which prepared the ground ...
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2015
Often considered a high point of Iranian culture, the period of rule of the Ṣafavid dynasty (1499–1720) witnessed the flourishing of some of the most prominent postclassical Islamic philosophers, most notably Mīr Dāmād and Mullā Ṣadrā. But the wealth of philosophical activity in the period did not arise from nothing, nor did it end abruptly at the fall
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Often considered a high point of Iranian culture, the period of rule of the Ṣafavid dynasty (1499–1720) witnessed the flourishing of some of the most prominent postclassical Islamic philosophers, most notably Mīr Dāmād and Mullā Ṣadrā. But the wealth of philosophical activity in the period did not arise from nothing, nor did it end abruptly at the fall
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THE SAFAVID ADMINISTRATIVE SYSTEM
1986Before the principal phases in the development of the Safavid administrative system are discussed in detail, a brief outline of the Safavid administrative and social structure may be helpful. At the apex of this structure was the shah. Never was the Divine Right of Kings more fully developed than by the Safavid shahs.
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THE SAFAVID AND NON SAFAVID PRETENDERS MAHNAZ SARPISHEGI
Following the fall of the Safavids, the whole country was infected with anarchy and disorder. As the Iranians showed great trust in the Safavids during their two hundred and thirty years reign, throughout the Afghan reign in Iran, there happened many risings and resistance movements by individuals pretending to have relationship with the Safavid ...openaire +1 more source