Results 61 to 70 of about 260 (136)
ABSTRACT The eighteenth‐century origins of colonial orientalism in India spurred not just the translation of Indian texts but the production of interstitial histories, works that were forged in the intellectual culture of the Mughal Empire and created by individuals who explicitly sought to inform and influence their new colonial patrons.
Abhishek Kaicker
wiley +1 more source
Iranian classical dance as a subject for empirical research: An elusive genre
Iranian classical dance is a rich resource for academic research, both for humanities scholarship and for the empirical disciplines (e.g., empirical aesthetics, experimental psychology, affective neuroscience). To support such research, this paper (a) describes the aesthetics, characteristics, and history of Iranian classical dance; (b) outlines issues
Julia F. Christensen +2 more
wiley +1 more source
The Role and Status of the Sarukhan Sa’dloo Qurchi-Bashi Family in the Military and Administrative Structure of the Safavid State [PDF]
In the wake of military reforms during Shah Abbas I and his efforts to diminish Qizilbash influence—characterized by the removal of powerful Qizilbash commanders and promotion of lesser-known tribal figures—a new elite emerged within the Safavid military
Ali Abolghasemi
doaj +1 more source
Abstract This paper contributes to a growing literature on state capacity with reference to the early modern Asian empires. The historiography of these states, and especially the Mughal empire of South Asia, has moved away from an image of unrestrained despotism towards that of a constrained state, but has yet to explore fully what these constraints ...
Safya Morshed
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Analytical compete with coalition Georgian Turks and Tajik Shah Safi (1628-1642 AD) [PDF]
Bound by Georgian troops Safavid predominantly Muslim and converted to Islam POW Georgia and the elements were out of competition at the Safavid court of traditional mode.
محمود مهماننواز +2 more
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After the beginning of the Safavid State and expansion of the Ottoman Empire in Europe, the presence of European states citizens and evangelistic missionary associations in Iran highly intensified. These associations who mostly were entering Iran for political and religious purposes, in some periods like Shah Abbas I reign could establish bases for ...
Seyed Ahmad Reza Khezri +2 more
openaire +2 more sources
A Comparative Study of the Pishdad Dynasty in the Texts of Ancient Iran and the Historical Writings of the Safavid Period [PDF]
The land of Iran is among the most ancient and significant cradles of human civilization. The concepts of creation and the endurance of the homeland serve as symbols through which Iranians, by conforming to convention and drawing upon the valor of their ...
Hamid Hajianpour, Mojtaba Mmeftah
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The attempt is made in this article to analyze and compare the religious policies of the two Safavid and Qajar dynasties’ governments with respect to Sunnite sect. In these eras the related policies differed although the official religion of both regimes was Shiism: The Safavid central government’s confronting policies against Sunnite, the Sunnite ...
Kourosh Hadian +2 more
openaire +2 more sources
Safevi Devleti’nin Kuruluşu Meselesi: Kızılbaşların Ortaya Çıkışı
After the crisis of Political, economic andsocial that Mongol and Timur Invasions made, Ardabil Sect flourished in Ardabil and increased its followers. After The Founder of The Sect, Safi-ad-din Ardabili, The Sect politicized and seized power with help ...
Yılmaz
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Role of the Shamloos in the Establishment and the Continuation of the Safavid Government (1501-1576) [PDF]
According to historical information, the Shamloos were one of the greatest and most numerous tribes of Qezelbash [that is, special troops of Safavids] who had a significant role in the founding of the Safavid government.
Forough Bazgir, jahanbakhsh savagheb
doaj

