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Iranian/Persianate Subalterns in the Safavid Period
2022Subaltern studies' refers to the importance of 'subordinate' groups in the making of history. The latter are usually defined as encompassing the urban and rural underclasses, the majority in any society, although generally the term is said to refer to all non-elites, including women.
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1986
In the summer of 906–7/1501, after his victory over the Āq Quyūnlū, Ismā' īl entered the Turkmen capital Tabrīz, ascended the throne and took the title of Shah. He thereby founded the rule of the Safavid dynasty in Iran which was to last until 1148/1736.
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In the summer of 906–7/1501, after his victory over the Āq Quyūnlū, Ismā' īl entered the Turkmen capital Tabrīz, ascended the throne and took the title of Shah. He thereby founded the rule of the Safavid dynasty in Iran which was to last until 1148/1736.
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Silver Door Facings of the Safavid Period
Iran, 1995L'auteur souhaite, grâce a cet article, contribuer a l'etude de l'art sefevide, quelque peu delaisse selon lui, en apportant un certain nombre de temoignages litteraires et materiels sur les portes d'argent d'Ardabil et d ...
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Schools During the Safavids Period
2022The article investigates the issues related to schools providing of the primary education during the Safavids period. According to historical resources, a vast network of schools in cities and villages existed in the Safavids period.Community schools were the most widespread form of education in those days.These schools were mainly active under the ...
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RELIGION IN THE TIMURID AND SAFAVID PERIODS
1986GENERAL CHARACTERISTICS OF THE TIMURID ERA At the time of Tīmūr's death and under his immediate successors the religious situation in Iran was characterised by two complementary processes, which were the primary determinant of – or, minimally, ultimately resulted in - that particular form of religious reality known as Safavid Shi'ism.
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PERSIAN LITERATURE IN THE SAFAVID PERIOD
1986For the purposes of this chapter the period to be covered runs from 907/1501 to 1148/1736, one of the most remarkable ages in Iran's history. The Safavid era witnessed a political, religious and military reorganisation and unification of which Iran as it stands today is in no small degree the legacy.
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The Qajar Uymaq in the Safavid Period, 1500–1722
Iranian Studies, 1978The Qajar uymāq provided Iran with a central dynasty from 1795 until 1924. A great deal of attention has been paid to the dynastic aspect of the Qajar uymāq, with emphasis being placed on the founders of the dynasty (Āghā Muḥammad Khān and Fatḥ cAlī Shāh and their successors.
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Khorasan X. History in the Safavid and Afsharid Period
2020This article, originally published in the print version of the Encyclopaedia Iranica (vol. XVI/fascicle 6), explores the history of the Iranian province of Khorasan from the beginning of the 16th to the middle of the 18th century. Drawing mainly on court chronicles and archival materials from the period, it synthesizes a detailed account of the ...
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PERSIAN POETRY IN THE TIMURID AND SAFAVID PERIODS
1986Politically, this period extended from the death of the last great Īl–Khān (736/1335) to the accession of Nādir Shāh (1148–60/1736–47). It encompassed the rise and fall of two powerful dynasties, the Timurids (771–911/1370–1506) and the Safavids (907–1135/1501–1722), as well as of a number of lesser houses.
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