Results 51 to 60 of about 5,442,769 (250)

The Typology of Metalwork in the Safavid Miniatures (907-1135 AH) [PDF]

open access: yesنگره, 2021
The metalwork in the Safavid era is remarkable in terms of visual aesthetics, ornamentation, and style. As in Safavid miniatures the objects are represented more than any other period, studying the miniatures can provide much information about the art of
Samira Seifali, Mehdi Keshavarz Afshar
doaj   +1 more source

A Comparative Comparison of Organization Principles of the Spatial Structure of Timchehs in the Historical Bazaar of Isfahan [PDF]

open access: yesتوسعه پایدار شهری
Timcheh and historical bazaars are among the commercial buildings of the city, which have played an important role in the trade and commercial exchanges of the cities throughout history, and the physical type of today's shopping centers and arcades is ...
Somayeh Pahlevan, Hossein Soltanzadeh
doaj   +1 more source

interaction of religion and state during the shah Safi case study, Ali naghi Kamare'ee (953 – 1060 BC.) [PDF]

open access: yesپژوهش های تاریخی, 2016
Continuity of church and state under the rule of the Safavid dynasty (1135- 907 BC.), has caused religious and political interaction between the two institutions and how it is an important issue of the Safavid period.
ensieh sadat hoseyni sharif   +1 more
doaj   +1 more source

The Ottoman state and descendants of the prophet in Anatolia and the Balkans (c. 1500-1700) [PDF]

open access: yes, 2009
Throughout the Islamic world those claiming descent from the Prophet Muhammad (T. seyyid/serif pl. sadat/esraf) were (and are) accorded a special status.
Hulya, Canbakal, Hülya, Canbakal
core   +1 more source

The Anatomy of a Regicide Attempt: Shāhrukh, the Ḥurūfīs, and the Timurid Intellectuals in 830/1426–27 [PDF]

open access: yes, 2013
This article provides a contextual analysis of the assassination attempt on the Timurid ruler Shahrukh’s life on 21 February 1427 in Herat. According to the contemporary Timurid chroniclers, Ahmad-i Lur, a Hurufi by profession, tried to kill ...
Afshār   +55 more
core   +1 more source

The Art of Islamic Architecture during the Safavid Period and the Introduction of the Teachings of Islam

open access: yesJournal of fine arts, 2018
One of the brightest artistic periods of architecture in Iran is Safavid era, in 1502 AD. Shah Isma'il (I) established the Safavid Dynasty. At the beginning of this dynasty, Tabriz was the capital. In the late 10th century, in the time of Shah Abbas, the
A. Khajegir, M. Afroogh, A. Fahim
semanticscholar   +1 more source

Pilgrimage Trips of Safavid Kings [PDF]

open access: yesتاریخ اسلام, 2003
With the Shi'ah branch of Islam becoming the official religion in the Safavid period )709-5311 AH(, the Safavid kings paid more attention and showed more interest in pilgrimage to the tombs of the Shi'ah Imams, their descendants and leading sufi figures ...
Mohamad - Ali Ranjbar
doaj  

The Basics of Development of the Iranian’s Social - Political Identity in Safavid Era; from Developing Identity to Anachronism [PDF]

open access: yesتاریخ اسلام, 2018
Simultaneous with the rise of Safavid dynasty, a new foundation was provided toward the development of political-social identity of the Iranian. The basics of Safavid conduct was a mixture of mystic beliefs, Shiite discriminations, Iranshahri thoughts as
Amir rezaeipanah
doaj   +1 more source

A Comparative Study of Urban Spaces Between Samarkand City in the Timurid Period and Isfahan City in the Safavid Period

open access: yesLandscape Architecture and Regional Planning, 2020
The present study aimed to study the evolution of urban spaces in the Timurids and Safavids. In present study, first, Samarkand city built in the Timurid era and Isfahan city built in the Safavid era were compared in terms of urban spaces and then, the ...
Shahin Mirhosseini Vakili
semanticscholar   +1 more source

A Harem in Disorder: Narrating Elite Female Seclusion in Late Mughal Delhi

open access: yesGender &History, Volume 37, Issue 3, Page 817-827, October 2025.
ABSTRACT This article examines the late Mughal period, a time of dramatic political reconfiguration, to trace the relevance of practices of elite female seclusion, and particularly of the complex space of the imperial harem, to narrations of an empire under strain.
Emma Kalb
wiley   +1 more source

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