Results 51 to 60 of about 2,881 (173)

Afterlives of the Persian Gifts to Versailles

open access: yesJournal for Eighteenth-Century Studies, Volume 47, Issue 3, Page 279-295, September 2024.
Abstract The fate of diplomatic gifts after their presentation can reveal patterns of instability and shifting narratives on the items themselves and how they were perceived and received at the time. Often, these important pieces of material evidence disappear or are decontextualised from their exchange.
Samantha Happe
wiley   +1 more source

Between the Shah, the Tsar, and the Sultan: The Turbulent Years of Armenian Holy See of Etchmiadzin (1700-1725)

open access: yesTürkiyat Mecmuası
The focus of this study is Holy See (Catholicosate) of Etchmiadzin, which is the highest spiritual authority of Armenian community and society. Etcmiadzin was called Üçkilise by the Ottomans.
Ensar Köse
doaj   +1 more source

Esfahani Light on Historical Cash Balances [PDF]

open access: yesتاریخ ادبیات, 2013
The tenth and eleventh centuries, for Persian poets, were the stormy days in Iran. safavids dynasty, during thes centures, wich had the powerof Iran, didn’t support wery much, for some reasons, the forms of Ghazel and encomiastic verse.
محمود فضیلت
doaj  

Altan Çetin-Kaan Dilek. Safevi Tarihi (Safevi Tarihinin Kaynakları). Ankara: İraniyat Yayınları, 2017.

open access: yesTurkish Journal of Shiite Studies, 2023
İslam tarihi tek bir milletin ve bölgenin ürünü olmaktan ziyade, farklı coğrafyalardaki çeşitli milletlerin katkılarıyla şekillenmiştir. Bu nedenle İslam tarihi, birçok bölgeden ve milletten gelen çeşitli etkileri bünyesinde barındıran bir yapıya ...
Alper Yıldırım
doaj  

Identifying and Introducing of Nastaliq Inscriptions Calligraphers in Safavids Monuments of Iran [PDF]

open access: yesنگره, 2019
Today, it has been accepted that the learning of calligraphy has been an integral part of the cultural taste and interest of the Safavid community. Some calligraphers of this period, in addition to their letter writing and manuscripts, have also been ...
Farhad Khosravi Bizhaem
doaj   +1 more source

The role of Shiite clerics during the Safavid state (1501-1722).

open access: yesگۆڤارا زانستێن مرۆڤایەتی یا زانكۆیا زاخۆ, 2023
This study deals with the political situation in Iran during the Safavid authority and the declaration of Shiism doctrine as the official state religion by Shah Ismael I (1501-1524). It presents how the Shiism was formed and strengthened, and also deals
Jafar Ali, Nazim Osman
doaj   +1 more source

“Death or conversion”: From welfare to famine in the Jewish quarter of Lleida, Spain (12th–14th century)

open access: yesInternational Journal of Osteoarchaeology, Volume 34, Issue 3, May/June 2024.
Abstract The urban planning work carried out in the old seminary district of Lleida, over an area of more than 6,000 m2, uncovered important remains of the old Cuirassa quarter. This quarter was inhabited by the Jewish aljama between the 12th century and the end of the 15th century CE.
Ariadna Nieto‐Espinet   +4 more
wiley   +1 more source

The Influence of Social Grounds on the Process of Nadir's Legitimacy_ Seeking [PDF]

open access: yesپژوهش های تاریخی, 2015
The fall of Isfahan in 1135 A.H/1722 A.D followed with the fall of Safavids. In this situation, different groups endeavored to take power by providing social grounds.
Adel Shabani, Ali Akbar Jafari
doaj  

The Islamic State as an empire of nostalgia [PDF]

open access: yes, 2016
Primary empires were the product of internal development and self-sustaining through the exploitation of their own resources, but there were also historically a large number of “shadow empires.” These were imperial polities that were the products of ...
Barfield, Thomas
core  

Zainab's traffic: spatial lives of an Islamic ritual across Southwest Asia

open access: yesJournal of the Royal Anthropological Institute, Volume 30, Issue 1, Page 168-186, March 2024.
Abstract Since the 1979 Revolution, Iranian pilgrims have engaged in saint visitation (ziyarat) to sites in Syria. By travelling via Turkey on buses, and venerating Sayyida Zainab at their destination, these pilgrims disrupt conventional conceptions of not only Islamic ritual, but also Iranian mobility under sanctions.
Emrah Yıldız
wiley   +1 more source

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