Results 291 to 300 of about 12,248 (340)
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2022
With “Entanglement and Sainthood: Carrying ‘The Weight’ across the Endless Highway,” George Plasketes considers The Band’s music through the contextual history of the group and the content of the music: the unique characters and enduring mythology. The various attributes of the song, ranging from its multiple possible meanings, its blending of genres ...
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With “Entanglement and Sainthood: Carrying ‘The Weight’ across the Endless Highway,” George Plasketes considers The Band’s music through the contextual history of the group and the content of the music: the unique characters and enduring mythology. The various attributes of the song, ranging from its multiple possible meanings, its blending of genres ...
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Science, 2000
William Osler A Life in Medicine. Michael Bliss. Oxford University Press, New York, 1999. 595 pp. $35, £27.50. ISBN 0-19-512346-8. Bliss's judicious, contextualized retelling of the Osler story presents the case that its subject was a truly great man, in private as well as for his impact on medicine (of his
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William Osler A Life in Medicine. Michael Bliss. Oxford University Press, New York, 1999. 595 pp. $35, £27.50. ISBN 0-19-512346-8. Bliss's judicious, contextualized retelling of the Osler story presents the case that its subject was a truly great man, in private as well as for his impact on medicine (of his
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2002
Abstract In a society that valued social status, lower‐class mystics tended to be regarded as ‘false.’ They were frequently subjected to the Inquisition, and, as many were uneducated and thus illiterate, they were not well acquainted with orthodox catechism and were often accused of heresy. Further, these ‘false’ mystics rarely benefited
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Abstract In a society that valued social status, lower‐class mystics tended to be regarded as ‘false.’ They were frequently subjected to the Inquisition, and, as many were uneducated and thus illiterate, they were not well acquainted with orthodox catechism and were often accused of heresy. Further, these ‘false’ mystics rarely benefited
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2001
AbstractKerala Christian Sainthood is an ethnography‐based study that celebrates the multivocal function of saints. Drawing on pilgrim anecdotes, shrine practices, official hagiographies, and regional folklore, it shows how the business of saints routinely extends beyond their capacity as earthly conduits of miraculous power.
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AbstractKerala Christian Sainthood is an ethnography‐based study that celebrates the multivocal function of saints. Drawing on pilgrim anecdotes, shrine practices, official hagiographies, and regional folklore, it shows how the business of saints routinely extends beyond their capacity as earthly conduits of miraculous power.
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2008
On December 13, 1609, Francisco de Avila delivered his poignant sermon before the newly arrived Archbishop Bartolome Lobo Guerrero, denouncing the failure of the Church’s efforts—after more than a half-century of evangelization—to fully convert the indigenous populations of the archdioceses of Lima.3 That same year, one of the few autos publicos de fe ...
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On December 13, 1609, Francisco de Avila delivered his poignant sermon before the newly arrived Archbishop Bartolome Lobo Guerrero, denouncing the failure of the Church’s efforts—after more than a half-century of evangelization—to fully convert the indigenous populations of the archdioceses of Lima.3 That same year, one of the few autos publicos de fe ...
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Numen, 1970
If the Buddha-word is not wrong, the country is already full of the enemies of truth. Is the Buddhaword empty that there are no followers of the Lotus of the Excellent Law today? What else can I think? What else can I think? Who are blamed? Who are the priests beaten with stick and sword?
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If the Buddha-word is not wrong, the country is already full of the enemies of truth. Is the Buddhaword empty that there are no followers of the Lotus of the Excellent Law today? What else can I think? What else can I think? Who are blamed? Who are the priests beaten with stick and sword?
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INVENTING BALINESE MUSLIM SAINTHOOD
Indonesia and the Malay World, 2013Recently, Balinese Muslims have developed images of sainthood by ‘inventing’ the graves of seven Balinese Muslim saints (Wali Pitu). The inventive process includes the construction of historical narratives, notions of sacredness, and sacred messages (hātif) deemed to have come from God.
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