Islamic Education in Supporting De-radicalization: A Review of Islamic Education in Pondok Pesantren
This article present of the result of research about pondok pesantren (Islamic religious boarding school) education in confronting radicalism, focusing in researching the efforts of Pondok Pesantren Darusy Syuhadah in confronting radicalism.
Muhammad Ikhsanul Amin +3 more
doaj +1 more source
The importance of Salafism, both in the Muslim world and in Europe, has been quickly grasped by scholars and by governments, and some excellent studies of Salafism in individual countries have been published. Methodological and analytical problems, however, remain. One problem is defining the topic: what is and what is not Salafi? Classification is not
openaire +4 more sources
Religious authority in the urban mosque
Abstract In Eastern Indonesia, young male Islamic activists articulate a notion of religious authority that reorients community life toward neighborhood mosques. By providing local communities with Qur'anic classes and religious services, these activists—affiliated with Indonesia's largest Salafi organization—have created a network of spaces in which ...
Chris Chaplin
wiley +1 more source
Peran Kyai Salaf dalam Menumbuhkan Sikap Kemandirian Santri di Bidang Ekonomi (Studi Kasus di Pondok Pesantren Al-Hidayat Desa Krasak Kabupaten Demak) [PDF]
Menumbuhkan sikap kemandirian merupakan masalah yang sering terjadi di masyarakat secara luas baik di lingkungan keluarga, lingkungan sekolah dan masyarakat maupun diri sendiri.
Arina, Siti Nur Sa’adah
core
Kesinambungan dan Perubahan Tradisi Salaf dalam Sistem Pendidikan Pondok Pesantren Lirboyo Kediri
This article answers the problem of continuity and change of salaf tradition in the educational system of Pondok Pesantren Lirboyo Kediri. Using system theory along with historical, sociological, anthropological and phenomenology-cal appraoch, this ...
Kadi Kadi
doaj +1 more source
Manhaj adalah ath-thariqah atau jalan yang ditempuh para sahabat Rasulullah shallallahu\u27alaihi wasallam dalam memahami agama Allah. Sedangkan salaf adalah para sahabat, tabi\u27in dan orang-orang yang mengikuti mereka dengan setia.
Muhammaddin, M. (Muhammaddin)
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RELIGIOUS AFTERLIVES OF A REVOLUTION
ABSTRACT When do revolutions end? How do revolutions live on in embodied affects, relationships, and horizons of aspiration? This article describes the remaking of religion among upper‐middle‐class Egyptians who participated in the 2011 uprising.
AMIRA MITTERMAIER
wiley +1 more source
THE DIFFERENT AND SIMILAR ASPECTS OF TRADITIONAL SALAFISM AND NEO-SALAFISM
There are quite important conflicts in the Muslim world especially in recent years. Because ofdifferent organizations and groups, these conflicts get more complicated every day. There are alot of different organizations which allege that they make jihad for the sake of Allah.
AKMAN, Zekeriya, ÇAKIRTAŞ, Mehmet
openaire +3 more sources
Pergeseran orientasi santri salaf dan modern: analisis komparasi di pondok pesantren Langitan Widang Tuban dan pondok modern internasional ar-Risalah Slahung Ponorogo [PDF]
Fenomena yang ada saat ini santri tidak lagi memandang, bahwa pesantren dengan seluruh kurikulum dan sistem yang diberlakukan akan menjawab semua kebutuhan santri dalam mengantarkan mereka sebagai insan yang siap bersaing dalam kehidupan yang akan ...
Imroni, Achmad
core +1 more source
Islamic universalism: Ibn Qayyim al-Jawziyya's Salafī deliberations on the duration of Hell-Fire [PDF]
Classical Sunni eschatology maintains that all those who believe that God is one will enter the Garden of Paradise in due time. Some monotheists may first have to endure punishment and purification in the Fire for their sins, but those with even the ...
Hoover, Jon
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