Results 1 to 10 of about 44 (37)
This study explains the spread of the Syafi'i school of fiqh in the Indonesian Archipelago by taking the time of the Palembang Darussalam Sultanate.
Muhammad Adil, Muhamad Harun
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KÜÇÜK ÂŞIK MUHAMMED EL-HÂLİDÎ EN-NAKŞBENDÎ’NİN MİFTÂHU KENZİ’L-ESRÂR İSİMLİ RİSÂLESİNİN TAHLİLİ
Bu makalede Küçük Âşık Muhammed el-Hâlidî en-Nakşbendî’nin Miftâhu kenzi’l-esrâr isimli eseri ele alınacaktır. Küçük Âşık Efendi, Mevlânâ Hâlid-i Bağdâdî’nin halifesidir.
Yakup Pekdoğru
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Main Issues Regarding Sayr and Sulūk in Aḥmed Yasavī
Orta Asya’da yaşayan Türk halkının Müslümanlığı benimsemesini kolaylaştıran etkenlerin başında kendilerine sunulan tasavvufî öğretiler gelmektedir.
A. Vural
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The Event of Mi‘rāj, Its Possibility and Nature
Although there are some differences of opinion about the realization of Mi‘rāj the Islamic Ummah agrees about the realization of this quintessential divine occurrence.
Hayati Aydin
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The word “er (man)” in daily use in Turkish refers to “a male person,” but without reference to gender, it is often used to express a person who performs his/her job perfectly well.
Aysel Sarıyüce
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Molla Halil Siirdî’nin Tasavvufi Yönü
Mullah Khalil al-Siirdī is an Ottoman scholar who lived between 1750-1843. He is a scholar known to the madrasa tradition, and his works are often read in madrasas. Throughout his life, he educated students in madrasas, thereby serving the education.
Abdurrezzak Evrensel
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BİR SÛFÎ OTOBİYOGRAFİSİ: ŞÂH VELÎ AYINTÂBÎ’NİN er-RIHLETÜ’S-SENİYYE’Sİ
Shah Veli ‘Ayintâbi, a 16th century poet and writer, is the author of al-Rihlat al-Saniyya, the story of his sayr al-suluk. al-Rihlat al-Saniyya, written by the author when he was 63 years old, portrays his family members who had an influence on his ...
A. Öztürk
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Ismail Najati efendy was born in Safranbolu in 1258/1842-3. After completing primary education in his hometown, he came to Istanbul and completed his education there, then he was engaged in teaching as a mudarris.
Necdet Yilmaz
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Some of the next articles are maybe not open access.
, 2020
Theological discourse in Nusantara is always associated with two varieties of Ash‘arīsm and Māturīdīsm. Nevertheless, Ash‘arīsm became the dominant theological discourse for Muslim people of Nusantara at least since the seventeenth century—or more—which ...
Muhamad Bindaniji
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Theological discourse in Nusantara is always associated with two varieties of Ash‘arīsm and Māturīdīsm. Nevertheless, Ash‘arīsm became the dominant theological discourse for Muslim people of Nusantara at least since the seventeenth century—or more—which ...
Muhamad Bindaniji
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