Results 61 to 70 of about 10,894 (212)
A brief review of noncanonical Orthodox jurisdiction in force on territory of Samara Metropolia
The article reviews noncanonical orthodox organizations, communities of believers and clerics included into noncanonical orthodox jurisdiction in force on the territory of Samara Metropolia of the Russian Orthodox Church.
Bochkov Pavel Vladimirovich
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Schism – and Reformed theology?
The article deals with the question of schism in the Reformed faith and ecclesiology, by focusing on four fundamental issues developed in the form of five theses each. These fundamental issues involve, first, the wellknown Reformed passion for the unity and catholicity of the church; secondly, the equally widely known traditional Reformed problems and ...
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The (trans)national Russian religious imagination in exile: Iulia de Beausobre (1893‐1977)
Abstract The article offers a case study of how Russian Orthodox who migrated from the Soviet Union after the Bolshevik Revolution of 1917 reimagined their religious identity and their church in a transnational setting. Iulia de Beausobre (1893‐1977) was a Russian aristocrat who fell victim to the Stalinist purges but survived the Soviet prison system ...
Ruth Coates
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Antimission in the Russian Orthodox Church in the late XIX – early XX century (1887–1918) [PDF]
The dynamic evolution of schism and sectarinism in the XVII century prompted the Russian Orthodox Church to embark upon antimission. This was due to a number of reasons including indiginous religiousity coupled with ignorance and serious issues in clergy’
Igor Vlasenko
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Coalition Breakdown and Subsystem Exit
ABSTRACT Why actors choose to work together (or not) to advance policy has been the central area of inquiry within the Advocacy Coalition Framework (ACF). Existing research has mainly emphasized the pathway towards coalition formation and evolution, underscoring the stable patterns of allies and opponents observable in policy processes over a decade or
Charlie F. Thompson
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Unintended Consequences: Schism and Calvin's Ecclesiology
John Calvin believed schism was a sin. But however deeply he deplored schism, and however eloquently and judiciously he defined the Protestant movement as a necessary reformation of the church to its primitive faithfulness, nevertheless the spirit of ...
Michael Jinkins
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When one becomes two: A perspective on recent events in the Netherdutch Reformed Church of Africa. On 28 July 2013 13 congregations of the Netherdutch Reformed Church of Africa (Nederduitsch Hervormde Kerk van Afrika) declared themselves independent and ...
Wim A. Dreyer
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Performing Papal Supremacy: Niccolò Cieco's Capitoli for Martin V and Eugenius IV
ABSTRACT This article analyses two poems performed by the blind oral poet (or canterino) Niccolò Cieco of Arezzo for the first two popes elected after the Great Schism, Martin V and Eugenius IV. It argues that Niccolò's characterisation of the papal office must be understood in relation to both medieval canon law and contemporary ecclesiological ...
Isaac Figliuoli
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ABSTRACT Despite enduring decades of advocacy, Alevi communities in Türkiye find themselves in a constant state of anticipation for acknowledgment from the Turkish state. Previous studies have long documented the marginalized status of Alevis within Turkish society and their ongoing struggle for recognition; however, they have overwhelmingly framed the
Aslı Gücin
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Palladius and the Johannite Schism [PDF]
The ‘Dialogue on the life of John Chrysostom’, published by Palladius of Helenopolis c. 408–9, is a key source for the history of the Church at the beginning of the fifth century. This paper argues that the history of the Johannite schism provides the background against which to understand the scope and nature of this work.
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