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2006
Dem Buch prophezeit Friedrich Wilhelm Graf die baldige Marktführerschaft in der Schleiermacherschen Deutungsindustrie. Zu einem derart enthusiastischen Urteil kommt der Rezensent vor allem aufgrund der in dieser 'kritischen Biographie' offenbar bestens umgesetzten Diltheyschen Maxime, wonach Schleiermacher vorzüglich mittels biographischer Darstellung ...
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Dem Buch prophezeit Friedrich Wilhelm Graf die baldige Marktführerschaft in der Schleiermacherschen Deutungsindustrie. Zu einem derart enthusiastischen Urteil kommt der Rezensent vor allem aufgrund der in dieser 'kritischen Biographie' offenbar bestens umgesetzten Diltheyschen Maxime, wonach Schleiermacher vorzüglich mittels biographischer Darstellung ...
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2014
This volume includes new translations of two of Schleiermacher’s most read works, both of which are fascinating and edifying religious texts in their own right and both of which also capture key aspects of Schleiermacher’s spirituality: The Christmas Celebration: A Dialogue (1806), and the famous Second Speech, “On the Essence of Religion,” from ...
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This volume includes new translations of two of Schleiermacher’s most read works, both of which are fascinating and edifying religious texts in their own right and both of which also capture key aspects of Schleiermacher’s spirituality: The Christmas Celebration: A Dialogue (1806), and the famous Second Speech, “On the Essence of Religion,” from ...
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Schleiermacher’s Supralapsarian Christology
Scottish Journal of Theology, 2007Abstract Schleiermacher is the first major supralapsarian theologian since the Middle Ages, and his defense of it is one of the most original created. Most supralapsarian theologies turn on a distinction between the incarnation as the primal and essential goal of God’s relationship with humankind, and sin and redemption as its ...
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The Journal of Religion, 1980
Though it is often recognized that Schleiermacher developed a sensitivity to divergent modes of religious expression and thereby helped pave the way for appreciative studies of non-Christian religious traditions, his treatment of Judaism appears harsh and insensitive.
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Though it is often recognized that Schleiermacher developed a sensitivity to divergent modes of religious expression and thereby helped pave the way for appreciative studies of non-Christian religious traditions, his treatment of Judaism appears harsh and insensitive.
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Scottish Journal of Theology, 1971
Friedrich Schleiermacher stood consciously in the tradition of John Calvin, both institutionally and theologically. He preached as a Reformed minister, and he did his theology with the intention of describing the religious consciousness of a branch of the Reformed Church.
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Friedrich Schleiermacher stood consciously in the tradition of John Calvin, both institutionally and theologically. He preached as a Reformed minister, and he did his theology with the intention of describing the religious consciousness of a branch of the Reformed Church.
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