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On: Reading Harold Searles

The International Journal of Psychoanalysis, 2008
Dear Editors,“To put it simply,” writes Brodsky, “one is changed by what one loves, sometimes to the point of losing one’s entire identity” (Brodsky, 1986, p. 365).
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Tramadol (Zydol, Searle)

Intensive and Critical Care Nursing, 1995
The account of tramadol (Zydol) in this month's issue is the first in a new series of articles reviewing new drugs and drugs which have recently become established in intensive and critical care nursing practice. It is intended through these articles to consider drugs from a nursing perspective and, in doing so, the key role of the nurse in evaluating ...
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Searle's AI program

Journal of Experimental & Theoretical Artificial Intelligence, 1991
Abstract John Searle has used his Chinese room example to attack the idea of computationally reproducing intelligence. His arguments have variously assumed or (more recently) asserted that consciousness and intelligence are necessarily interdependent. This stance has allowed him to apply intuitive arguments about what could or could not be conscious to
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Veridicality: more on Searle

Analysis, 1985
(2) on the other hand entails neither (1) nor (3). (2) merely states that Tom is having a visual experience with a certain content specified by the phrase 'of a car before him now'. In his book Intentionality (Cambridge, 1983), John Searle has argued that the content of visual experiences can be more explicitly specified by means of propositional ...
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Searle on the biology of seeing

Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences, 2018
Searle offers an account of seeing as a conscious state not constituted by the object(s) seen. I focus in this article on his biological case for this thesis, and argue that the biological considerations he adduces neither establish his own position nor defeat a rival object-inclusive view.
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(On) Searle on Conversation

1992
At an international conference held in 1981 at the Universidada Estudual of Campinas (Brazil), a controversial lecture was given by John Searle which presented two conceptual theses: that conversation does not have an intrinsic structure about which a relevant theory can be formulated, and that conversations are not subject to (constitutive) rules ...
John R. Searle   +2 more
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Comment on Searle

Anthropological Theory, 2006
While appreciative of Searle's contributions, this commentary questions whether the core insights of The Construction of Social Reality advance all that much beyond the position staked out more than a century ago by Emile Durkheim. Durkheim, to be sure, was no analytic philosopher, but both Durkheim and Searle recognize the existence of something like
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Searle on analyticity

Philosophical Studies, 1970
NOTES 1 N. Rescher, Distributive justice (New York: Bobbs-Merrill, 1966). 2Ibid.,p. 33. a Many thanks to alert students who saved me from my ineptitude in arithmetic here! ' Sometimes "standard deviation" is defined slightly differently. However in that case the symbol 's' is usually used instead of 'a.' In effect s is simply an estimate of a.
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Searle’s Wall

Erkenntnis, 2012
In addition to his famous Chinese Room argument, John Searle has posed a more radical problem for views on which minds can be understood as programs. Even his wall, he claims, implements the WordStar program according to the standard definition of implementation because there is some “pattern of molecule movements” that is isomorphic to the formal ...
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John Searle

2003
From his groundbreaking book Speech Acts to his most recent studies of consciousness, freedom and rationality John Searle has been a dominant and highly influential figure amongst contemporary philosophers. This systematic introduction to the full range of Searle's work begins with the theory of speech acts and proceeds with expositions of Searle's ...
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