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The Secular Clergy (2)

1998
A fifth index of lay people’s attitudes is provided by their spoken or written expressions of opinion. Respect for the clergy and its sacred functions was not infrequently voiced both before and during the reformation decades. In 1535–6, for example, Axminster’s Thomas Crabbe asserted that every man ‘must needs have a priest at his coming into the ...
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The English Secular Clergy and the Counter-Reformation

The Journal of Ecclesiastical History, 1983
The century from the calling of the Council of Trent to the conclusion of the Treaty of Aix-la-Chapelle stands out as one of the most creative in the pastoral history of Christian Europe. The great number of new apostolic orders, the devotional flowering in France which tamed and domesticated the mysticism of Spain for everyman, the renovation of the ...
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The Secular Clergy (1)

1998
Although the secular clergy, unlike the papacy and the religious orders, survived the reformation, its size, wealth, privileges and spiritual status were all significantly reduced. Were these changes accompanied by any discernible alterations in the laity’s attitude towards it?
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Handlist of the Secular Clergy, 1559–1800

Biographical Studies, 1534-1829, 1953
This handlist is compiled from the notes of the late Canon E.H. Burton, deposited after his death in the Westminster Archives. No attempt has been made to undertake the formidable task of checking Canon Burton’s references or of bringing them up to date. in some cases the sources which he used have been printed since he compiled his notes, e.g.
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