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The secularization of pain

Pain, 1985
After Morton's demonstration in the Ether Dome of the Massachusetts General Hospital, anesthesia for surgery was accepted around the world at a speed unusually fast for any medical or scientific innovation. However, the concept of surgical anesthesia had been rejected on four occasions during the preceding 40 years.
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Romanticism/Secularization/Secularism

Literature Compass, 2008
Abstract The romantic period is often considered a time of secularization. However, recent critiques of the secularization thesis, as well as recent scholarly accounts of romanticism, have questioned this assumption. At the same time, a number of scholars have begun to analyze secularism itself.
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Secularism, Secularizing, and Secularization: Reflections on Stout’s Democracy and Tradition

Journal of the American Academy of Religion, 2005
JEFFREY STOUT IS DEEPLY concerned about the implications of the increasing polarization of American life for democracy. In his important recent book Democracy and Tradition, he sets out to trace the fault lines of this conflict and to advance a position that moves past the dominant alternatives that now jockey for position.
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The Secular and the Post-Secular

2009
This thesis explores the modes of subjectivation and the forms of power encompassed by the epistemic category of the secular with specific reference to recent controversies over Islam in Europe. The inquiry moves from the observation that contemporary reflections on postsecularity conceived as a normative ideal of inclusion of religious sensibilities ...
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A secular chaplaincy

Journal of Religion and Health, 1994
This essay reviews Richard Zaner'sTroubled Voices, a philosopher's reflection on his work as a clinical ethicist at a major medical center. Through stories of sickness and illness and the dilemmas posed by infirmity, Zaner considers principal issues in clinical ethics and the philosopher's place at the bedside.
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George Eliot: The Secular Sublime, Post-Secularism, and ‘Secularization’

2016
Despite her personal skepticism and predominantly secular outlook,1 we may regard George Eliot as a post-secularist. She was decidedly not a secularist of the Bradlaughian type. (See Chapter 3.) That is, she demonstrated a particular regard for religion and religious believers and generally acknowledged religion’s ongoing viability, its potential to ...
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Post-secularism as the secularism of the exit of secularism: Australia as a case study of passé secularism

Critical Research on Religion
Data from western countries tells the narrative that religion is in decline in terms of both attendance and identification. Yet, drop of religious attendance and identification does not prove the end of religion. Noting the ever-return of the sacred, this article argues there is a growth of a newly perceived religious minority in the public sphere ...
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Secularization and Secularism

2018
Secularization and secularism are closely related concepts that attempt to explain processes and phenomena in politics and public life in the modern era relating, in part, to the differentiation of religion from other aspects of human activity. They are not, however, simply concerned with the distinction between the religious and the secular.
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Secularism, Secularization, and John Dewey

Education and Culture, 2009
Introduction Th ere seems to be an unwritten agreement among most Americans that there are three topics (perhaps four, if you include sex) that are best avoided in polite company: politics, personal fi nances, and religion. Th e American reluctance to discuss religion with acquaintances at a dinner party or picnic may be a part of a larger phenomenon ...
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COX'S “SECULARIZATION AND THE SECULAR MENTALITY”

Religious Education, 1966
THE JEWISH visitor to Harvey Cox's secular city comes not as a tourist; but as one who is on familiar ground. The Jew has a good deal of experience with secularism and secularization. First of all, because there has been a movement for secular Judaism for about one hundred years.
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