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Journal of Religion and Health, 1994
This essay reviews Richard Zaner'sTroubled Voices, a philosopher's reflection on his work as a clinical ethicist at a major medical center. Through stories of sickness and illness and the dilemmas posed by infirmity, Zaner considers principal issues in clinical ethics and the philosopher's place at the bedside.
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This essay reviews Richard Zaner'sTroubled Voices, a philosopher's reflection on his work as a clinical ethicist at a major medical center. Through stories of sickness and illness and the dilemmas posed by infirmity, Zaner considers principal issues in clinical ethics and the philosopher's place at the bedside.
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George Eliot: The Secular Sublime, Post-Secularism, and ‘Secularization’
2016Despite her personal skepticism and predominantly secular outlook,1 we may regard George Eliot as a post-secularist. She was decidedly not a secularist of the Bradlaughian type. (See Chapter 3.) That is, she demonstrated a particular regard for religion and religious believers and generally acknowledged religion’s ongoing viability, its potential to ...
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2018
Secularization and secularism are closely related concepts that attempt to explain processes and phenomena in politics and public life in the modern era relating, in part, to the differentiation of religion from other aspects of human activity. They are not, however, simply concerned with the distinction between the religious and the secular.
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Secularization and secularism are closely related concepts that attempt to explain processes and phenomena in politics and public life in the modern era relating, in part, to the differentiation of religion from other aspects of human activity. They are not, however, simply concerned with the distinction between the religious and the secular.
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Secularism, Secularization, and John Dewey
Education and Culture, 2009Introduction Th ere seems to be an unwritten agreement among most Americans that there are three topics (perhaps four, if you include sex) that are best avoided in polite company: politics, personal fi nances, and religion. Th e American reluctance to discuss religion with acquaintances at a dinner party or picnic may be a part of a larger phenomenon ...
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The Islamic Secular and the Secular State
Abstract This chapter engages with the thesis of Abdullahi An-Na’im in his book Islam and the Secular State. An-Na’im argues for a secular state because he believes that only it, in contradistinction to the Islamic State, can accommodate human rights, citizenship, and constitutionalism. I argue that by ignoring the Islamic Secular, An-Na’openaire +1 more source