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George Eliot: The Secular Sublime, Post-Secularism, and ‘Secularization’
2016Despite her personal skepticism and predominantly secular outlook,1 we may regard George Eliot as a post-secularist. She was decidedly not a secularist of the Bradlaughian type. (See Chapter 3.) That is, she demonstrated a particular regard for religion and religious believers and generally acknowledged religion’s ongoing viability, its potential to ...
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2018
Secularization and secularism are closely related concepts that attempt to explain processes and phenomena in politics and public life in the modern era relating, in part, to the differentiation of religion from other aspects of human activity. They are not, however, simply concerned with the distinction between the religious and the secular.
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Secularization and secularism are closely related concepts that attempt to explain processes and phenomena in politics and public life in the modern era relating, in part, to the differentiation of religion from other aspects of human activity. They are not, however, simply concerned with the distinction between the religious and the secular.
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Critical Research on Religion
Data from western countries tells the narrative that religion is in decline in terms of both attendance and identification. Yet, drop of religious attendance and identification does not prove the end of religion. Noting the ever-return of the sacred, this article argues there is a growth of a newly perceived religious minority in the public sphere ...
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Data from western countries tells the narrative that religion is in decline in terms of both attendance and identification. Yet, drop of religious attendance and identification does not prove the end of religion. Noting the ever-return of the sacred, this article argues there is a growth of a newly perceived religious minority in the public sphere ...
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COX'S “SECULARIZATION AND THE SECULAR MENTALITY”
Religious Education, 1966THE JEWISH visitor to Harvey Cox's secular city comes not as a tourist; but as one who is on familiar ground. The Jew has a good deal of experience with secularism and secularization. First of all, because there has been a movement for secular Judaism for about one hundred years.
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2019
This chapter reveals that even secular-minded thinkers like Max Weber and Jürgen Habermas were or are now sensitive to such claims discussed in the previous chapter. Weber understood secularization as an inevitable by-product of modernity, but he was aware that modernization came at a price and a steep one.
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This chapter reveals that even secular-minded thinkers like Max Weber and Jürgen Habermas were or are now sensitive to such claims discussed in the previous chapter. Weber understood secularization as an inevitable by-product of modernity, but he was aware that modernization came at a price and a steep one.
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2019
In contemporary rhetoric, secularism, modernity, and atheism are invoked as the end of a linear narrative of historical progress, but with the anthropological insights of Bruno Latour regarding scientific atheism, Graham Ward argues that secularism and modernity are abstract, mythological concepts, a “golden lie” upon which the modern state is built ...
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In contemporary rhetoric, secularism, modernity, and atheism are invoked as the end of a linear narrative of historical progress, but with the anthropological insights of Bruno Latour regarding scientific atheism, Graham Ward argues that secularism and modernity are abstract, mythological concepts, a “golden lie” upon which the modern state is built ...
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Secularity, positivist secularism and Turkey
2020ABSTRACT The present study is an attempt to investigate an important aspect of Turkish secularism in the intellectual realm. According to the author of this study, positivism of the nineteenth century shaped one aspect of the intellectual content of Turkish secularism.
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