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Plenitude and Self-Identification
2020Many people are happy to say that some of their social properties are central to their identity and definitional of who they are. They take these properties to belong to their core and sometimes claim their having of them to hence deserve special protection.
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Noûs, 1995
L'A. presente et discute la theorie de la reference de Evans et la question du traitement de la premiere personne en replacant cette problematique dans les debats ...
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L'A. presente et discute la theorie de la reference de Evans et la question du traitement de la premiere personne en replacant cette problematique dans les debats ...
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Self-Identification and Alienation
The Sociological Quarterly, 1966SEVERAL STUDIES have looked at the relationships between statuses used for self-identification, and how humans organize their behavior. It is implied that if a person does not use an assigned status for self-identification, we will not find those statuses relevant to explaining his behavior.
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Memory, Trauma, Self-Identification
2005’Alid identity which is in significant ways constituted through a genealogical history, is at the same time the site of uncertainty “where the dynamic of identification is at play” (J. Butler 1993: 143). Even while the majority of sadah have erased visible differences between themselves and others, and have abandoned notions of divinely sanctioned rule,
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From Duration to Self-Identification?
TSQ: Transgender Studies Quarterly, 2019AbstractThis article examines the temporal politics of the 2017 California Gender Recognition Act (CGRA). The author first offers a brief history of the dominant temporal requirements for “gender recognition” in prior legislation around sex/gender markers on identity documents in the United States and United Kingdom, focusing on how this legislation ...
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Self-Identification and Self-Reference
2013We now return to the question of self-reference and self-identification, and examine issues which required a full delineation of IEM: the relation between IEM and guaranteed reference of “I”; the opposition between direct and indirect reference theories of “I”; and whether there is genuine self-identification in IEM cases.
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