Results 301 to 310 of about 1,497,090 (348)
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2013
Questa voce presenta e discute le più importanti teorie filosofiche contemporanee sulla conoscenza dei nostri stati ...
Isabelle M. Bauer, Roy F. Baumeister
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Questa voce presenta e discute le più importanti teorie filosofiche contemporanee sulla conoscenza dei nostri stati ...
Isabelle M. Bauer, Roy F. Baumeister
+11 more sources
Identification and Self-Knowledge
2018Recently some philosophers have maintained that to approach the issue of the moral responsibility of the psychopathic offenders we should focus on their capacity for mental time travel (Kennett & Matthews 2009 ; Levy 2014 ; see also, on the successful psychopaths, Varga 2015).
Malatesti, Luca, Čeč, Filip
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Self-knowledge and commitments
Synthese, 2008In this paper I provide an outline of a new kind of constitutive account of self-knowledge. It is argued that in order for the model properly to explain transparency, a further category of propositional attitudes—called “commitments”—has to be countenanced.
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Ratio, 2008
AbstractThe paper reviews Christopher Peacocke's account of self‐knowledge. His proposal relies on the claim that first‐order mental states may be given to a subject so as to function as reasons, from his point of view, for the corresponding self‐ascriptions.
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AbstractThe paper reviews Christopher Peacocke's account of self‐knowledge. His proposal relies on the claim that first‐order mental states may be given to a subject so as to function as reasons, from his point of view, for the corresponding self‐ascriptions.
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Self-Knowledge and Rationality
Erkenntnis, 2009The topic of this article is the dependency or, maybe, the interdependency of rationality and self-knowledge. Here two questions may be distinguished, viz. (1) whether being rational is a necessary condition for a creature to have self-knowledge, and (2) whether having self-knowledge is a necessary condition for a creature to be rational. After a brief
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Synthese, 2011
If we hold that perceiving is sufficient for knowing, we can raise a powerful objection to dreaming skepticism: Skeptics assume the implausible KK-principle, because they hold that if we don’t know whether we are dreaming or perceiving p, we don’t know whether p.
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If we hold that perceiving is sufficient for knowing, we can raise a powerful objection to dreaming skepticism: Skeptics assume the implausible KK-principle, because they hold that if we don’t know whether we are dreaming or perceiving p, we don’t know whether p.
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1994
As a number of philosophers have observed, our knowledge of what is passing through our own minds appears to be quite different to our knowledge of other things. I do not, it seems, need to accumulate evidence in order to know what psychological states I am in. 1 Without relying on evidence I am able to effortlessly attribute to myself beliefs, desires,
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As a number of philosophers have observed, our knowledge of what is passing through our own minds appears to be quite different to our knowledge of other things. I do not, it seems, need to accumulate evidence in order to know what psychological states I am in. 1 Without relying on evidence I am able to effortlessly attribute to myself beliefs, desires,
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2021
Abstract This chapter is concerned with Nietzsche’s scepticism about introspective knowledge. More precisely, it is claimed that Nietzsche rejects the traditional conception of introspective self-knowledge as something that is direct and privileged.
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Abstract This chapter is concerned with Nietzsche’s scepticism about introspective knowledge. More precisely, it is claimed that Nietzsche rejects the traditional conception of introspective self-knowledge as something that is direct and privileged.
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2017
The acquisition of self-knowledge is often described as one of the main goals of philosophical inquiry. At the same time, some sort of self-knowledge is often regarded as a necessary condition of our being a human agent or human subject. Thus self-knowledge is taken to constitute both the beginning and the end of humans' search for wisdom, and as such ...
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The acquisition of self-knowledge is often described as one of the main goals of philosophical inquiry. At the same time, some sort of self-knowledge is often regarded as a necessary condition of our being a human agent or human subject. Thus self-knowledge is taken to constitute both the beginning and the end of humans' search for wisdom, and as such ...
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