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The march of self‐reference

Kybernetes, 2002
Focuses on the issue of increasing environmental and societal complexity, and its effects on the individual, especially visible in the increase of self‐reference (the commonalities between man, animals and machines). Distinguishes three meanings of self‐reference and discusses the interrelationships between self‐reference, alienation, and growing ...
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Self-Reference: The Radicalization of Locke

The Journal of Philosophy, 1993
Analyse de l'objection de John McDowell a l'approche psychologique neolockeienne de l'identite personnelle (Derek Parfit), insoutenable parce qu'incompatible avec la nature et la phenomenologie de la reflexion a la premiere personne.
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Uniform self-reference

Studia Logica, 1985
Self-referential sentences have played a key role in \textit{A. Tarski'}s proof [Stud. Philos. 1, 261-405 (1935; Zbl 0013.28903)] of the non- definability of arithmetic truth within arithmetic and \textit{K. Gödel}'s proof [Monatsh. Math. Phys. 38, 173-198 (1931; Zbl 0002.00101)] of the incompleteness of Peano Arithmetic.
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Self-reference with negative types

Journal of Symbolic Logic, 1984
The universe of sets, V, is usually seen as an entity structured in successive levels, each level being made up of objects and collections of objects belonging to the previous levels. This process of obtaining sets and axioms for set theory can be seen in Scott [74] and Shoenfield [77].The approach we want to take differs from the previous one very ...
A. P. Hiller, J. Zimbarg Sobrinho
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Self-reference and self-awareness

The Journal of Philosophy, 1968
Abstract If we consider the logical powers of first-person statements and the role played by the first-person pronoun in communication, nothing seems clearer than that in all first-person statements, including “avowals,” the word ‘I’ functions as a singular term or singular referring expression. Statements expressed by the sentence “I
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EPISTEMOLOGY, SEMANTICS, AND SELF-REFERENCE

Journal of Cybernetics, 1980
Abstract The generally held view in semantics is that, for communication to take place, meanings must be shared, presuming a communality of experience between communicators. Recent advances in epistemology suggest that such communality is neither proven, nor credible.
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Anscombe and the Self-Reference Rule

Analysis, 1994
This natural view is contested by G. E. M. Anscombe in her paper 'The First Person'. She argues that an account of 'I' as governed by the self-reference rule, that is as a device of reflexive reference, will either prove to be insufficient to capture the meaning of the first person pronoun or else will essentially involve circularity.
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