Results 241 to 250 of about 220,459 (291)
Regressing to Nature: Culture Industry and Fascism in Times of Ecological Crisis
Constellations, EarlyView.
Heiko Stubenrauch
wiley +1 more source
Some of the next articles are maybe not open access.
Related searches:
Related searches:
The Journal of Abnormal and Social Psychology, 1928
Deception may be of two sorts, the attempted deceiving of another person, or the attempted deceiving of oneself. Both seem to be possible of achievement and each is distinguished by its own circumstances and its own difficulties. The present communication concerns itself in the main with deception of self.
Herman M. Adler, John A. Larson
openaire +1 more source
Deception may be of two sorts, the attempted deceiving of another person, or the attempted deceiving of oneself. Both seem to be possible of achievement and each is distinguished by its own circumstances and its own difficulties. The present communication concerns itself in the main with deception of self.
Herman M. Adler, John A. Larson
openaire +1 more source
The Philosophical Quarterly, 1983
Philosophical work on self-deception revolves around a trio of questions. What is self-deception? Is self-deception possible? How are instances of self-deception to be explained? The extent to which self-deception is analogous to interpersonal deception is controversial, partly because certain analogies threaten to render the possibility of self ...
openaire +1 more source
Philosophical work on self-deception revolves around a trio of questions. What is self-deception? Is self-deception possible? How are instances of self-deception to be explained? The extent to which self-deception is analogous to interpersonal deception is controversial, partly because certain analogies threaten to render the possibility of self ...
openaire +1 more source
Self-deception and self-knowledge
Philosophical Studies, 2011The aim of this paper is to provide an account of a certain variety of self-deception based on a model of self-knowledge. According to this model, one thinks that one has a belief on the basis of one’s grounds for that belief. If this model is correct, then our thoughts about which beliefs we have should be in accordance with our grounds for those ...
openaire +2 more sources
Philosophy and Phenomenological Research, 1974
People do, quite naturally and not uncommonly, speak of other people as deceiving themselves, as being their own dupes. A man's child is ill and growing constantly worse. The father keeps talking optimistically about the future, keeps explaining away the evidence, and keeps pointing to what he insists are signs of improvement.
openaire +2 more sources
People do, quite naturally and not uncommonly, speak of other people as deceiving themselves, as being their own dupes. A man's child is ill and growing constantly worse. The father keeps talking optimistically about the future, keeps explaining away the evidence, and keeps pointing to what he insists are signs of improvement.
openaire +2 more sources
2009
Abstract Is self-deception really a matter of deliberately getting oneself to believe something contrary to something else one already believes and, if so, how can one succeed at it? Colloquial phrases for it, like ‘fooling yourself’ and ‘lying to yourself’, evoke paradox. Although this article stresses the more recent philosophical work
openaire +2 more sources
Abstract Is self-deception really a matter of deliberately getting oneself to believe something contrary to something else one already believes and, if so, how can one succeed at it? Colloquial phrases for it, like ‘fooling yourself’ and ‘lying to yourself’, evoke paradox. Although this article stresses the more recent philosophical work
openaire +2 more sources
Deception, Self, and Self–Deception in Philosophy
2003Abstract Philosophers have always condemned lying, but in philosophy, the telling of falsehoods is far more common and far more accepted than usually acknowledged. Plato defended ”the noble lie,” and the ultrarespectable English ethicist Henry Sidgwick suggested that a ”high‐minded lie might do us all a good deal of good.” Nietzsche ...
openaire +1 more source
2016
AbstractChapter 16 proposes an analysis of self-deception. Self-deceived states (and not just their contents) are contradictory states. The model’s ramifications are explored, and it is related to the neighborhood semantics of chapter 15.
openaire +2 more sources
AbstractChapter 16 proposes an analysis of self-deception. Self-deceived states (and not just their contents) are contradictory states. The model’s ramifications are explored, and it is related to the neighborhood semantics of chapter 15.
openaire +2 more sources