Results 201 to 210 of about 447,142 (264)
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The American Journal of Psychoanalysis, 1994
This articel is a book review essay on a recent short volume by Stolorow and Atwood (1992) entitled Contexts of Being: The Intersubjective Foundations of Psychological Life.
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This articel is a book review essay on a recent short volume by Stolorow and Atwood (1992) entitled Contexts of Being: The Intersubjective Foundations of Psychological Life.
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The Psychology of Self: An Update
Australian & New Zealand Journal of Psychiatry, 1996The psychology of self is gaining increasing influence, particularly in the treatment of personality disorder. Kohut's work has revived interest in an intellectual tradition that was made peripheral during the positivist-behaviourist era. Kohut's concepts, the most important of which is the selfobject, are the core of an evolving body of theory that is
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The cultural psychology of Kohut's self psychology
Journal of Religion & Health, 1986Contrary to criticism, Heinz Kohut's self psychology does not support an absorption into self nor a morally neutral response to society. Kohut's psychology of the self and narcissism aims toward an analysis of contemporary Western culture that will restore it.
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1897
After more than ten years teaching ancient Greek history and philosophy at University College, Oxford, the British philosopher and political theorist Bernard Bosanquet (1848–1923) resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, including the social ramifications of the growing field of ...
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After more than ten years teaching ancient Greek history and philosophy at University College, Oxford, the British philosopher and political theorist Bernard Bosanquet (1848–1923) resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, including the social ramifications of the growing field of ...
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Deconstructing “The Self” of Self Psychology
International Journal of Psychoanalytic Self Psychology, 2012[W]e [moderns] naturally come to think that we have selves the way we have heads or arms, and inner depths the way we have hearts or livers, as a matter of hard, interpretation-free fact.
Robert D. Stolorow, George E. Atwood
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