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The Transformation of Semiosis
2013This chapter interrogates the hypothesis that creatures are signs of God in the light of the oddity that the 'thing signified' in this case is not a creature but God. It goes further by arguing that creaturely signification of God transcends intra-creaturely signification altogether. Augustine unpacks the implications of his apophatic insight that God,
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2007
The essay puts forward an adaptation of the Peircean model of semiosis. The interpretant is a higher monitor in the model watching over the semiosic communication between the object and the representamen, integrating the intrinsic asymmetry (cf. Lotman) between the two and giving the interpretations.
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The essay puts forward an adaptation of the Peircean model of semiosis. The interpretant is a higher monitor in the model watching over the semiosic communication between the object and the representamen, integrating the intrinsic asymmetry (cf. Lotman) between the two and giving the interpretations.
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The relevance of the encyclopaedia. From semiosis to sedimentation and back again
Differences, Similarities and Meanings, 2021G. Sonesson
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From Semiosis to Semioethics [PDF]
, 2015 “Rights” have their roots in responsibility. This essay addresses the question of where in nature does “responsibility” enter into the interactions among finite beings. My argument is that the answer lies in the “metasemiosis” whereby human beings, in contrast to alloanimals (and indeed to living and nonliving nature as a whole), are able to become ...
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We present a recursive differential formalism by which physical law emerges as stabilized torsion within differentiation itself. The Bergsonian operator B_Ψ ≡ ∇ ⋄ D_Ψ formalizes recursive differentiation-of-differentiation as the generative act from which the known gauge structure condenses.
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Landscape: Ecology and Semiosis
2003A principal purpose of this collection of essays is to bring together two approaches to landscape whose divergence has in some ways been exaggerated by trends within recent scholarship. For the sake of simplicity we might call one of these ecological, the other semiotic.
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