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Pier Damiani interprete dell’Apocalisse di Giovanni, «logotheta divinitatis»
Lo spoglio delle «Epistolae» e dei «Sermones» di Pier Damiani porta ad individuare ben 117 citazioni dell'Apocalisse, di cui 46 vere e proprie «expositiones» dall'andamento esegetico.
FERRARINI, Edoardo
core
De sensus in cute aberrationibus
DE SENSUS IN CUTE ABERRATIONIBUS Johannes Müller Library (-) De sensus in cute aberrationibus (-
Inderfurth, Carl J.
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Alvin Plantinga's warrant theory is one of the most sophisticated externalist accounts of knowledge in contemporary epistemology. This paper argues that its central weakness lies not merely in arbitrariness, but in its authorization of epistemic ...
Stilwell, Phil
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There is no sensus divinitatis
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Reconsidering the Sensus Divinitatis in the Light of the Semen Religionis: John Calvin and Non-Christian Religion [PDF]
John Calvin’s references to the sensus divinitatis in the Institutes have been variously understood and applied. This article considers four interpretations of Calvin’s meaning and use of the term and critically evaluates these against his comments on enlightenment by the Logos in the prologue of the Gospel of John, and his thoughts on idolatry and non-
Iain McGee, Mcgee, Iain
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Sensus Divinitatis and Proofs for the Knowledge of God
2014Milton portrays the angel Michael telling Adam that after the Fall true liberty has been lost. In the place of the use of reason to know what is clear about God, humans have turned to idolatry. The following chapter studies Hodge’s view of the sensus divinitatis, as well as how he sought to prove that God exists.
Owen Anderson
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Sensus divinitatis. Vingrinājumi filozofiskajā teoloģijā [PDF]
Valsts pētījumu programmas "Nacionālā identitāte (valoda, Latvijas vēsture, kultūra un cilvēkdrosība)" projekts "Nacionālā un eiropeiskā identitāte"
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Wolfhart Pannenberg, Openness to the World, and the Sensus Divinitatis
Irish Theological Quarterly, 2021One of the foundational concepts for Wolfhart Pannenberg’s theological anthropology is his notion of ‘openness to the world.’ Openness to the world, according to Pannenberg, is essential to human identity in that one’s identity is established in their openness to the world, to the other, and, ultimately, to God.
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