Results 61 to 70 of about 7,126 (179)

’n Preek vol aanhalings: Miga 1 vanuit ’n redaksie-historiese perspektief

open access: yesHTS Teologiese Studies/Theological Studies, 1989
A sermon full of quotations: Micah 1 from a redactionhistorical perspective In his Micah commentary, published in 1976, AS van der Woude holds the view that Micah 1 has to be understood as a literary and historically-original unit, a sermon which Micah ...
J. G. Strydom
doaj   +1 more source

The Politics of Othering in the 'Happy Soul': Historicising Abjection in the Promise of Joy for Childhood and Play

open access: yesChildren &Society, EarlyView.
ABSTRACT This article interrogates the politics of othering embedded in the taken‐for‐granted association of childhood, play, joy, and happiness. It explores how these notions are historically inscribed as forms of otherness tied to the affective normativity of joy.
Chushan Wu
wiley   +1 more source

A newly discovered Carolingian text: Candidus' Liber testimoniorum veteris testamenti, written for Charlemagne

open access: yesEarly Medieval Europe, EarlyView.
This article presents a newly discovered Latin text: a theological treatise titled Liber testimoniorum veteris testamenti that was written by Alcuin’s friend Candidus (Wizo) at the request of Charlemagne. By discussing selected passages from the Heptateuch, Candidus seeks to demonstrate that Jesus Christ and the Holy Spirit, thus the whole Christian ...
Lukas J. Dorfbauer
wiley   +1 more source

IN THE NAME OF MARY: BARANOWICZ, JAWORSKI, AND THE GOOD PASTOR

open access: yesPl.it, 2021
The only surviving manuscript of a sermon pronounced by Stefan Jaworski in Kyiv on 8 September 1693 includes a “funeral note” commemorating Łazarz Baranowicz’s death.
GIOVANNA BROGI
doaj  

A Depersonalised Object of Hope in a Funeral Sermon

open access: yesThe Person and the Challenges, 2018
In this article, the author calls attention to a danger of proclaiming a depersonalised object of hope in a Christian funeral sermon, which he does not consider to be a legiti- mate Christian practice.
Albín Masarik
doaj   +1 more source

Ascetics, slaves, and necessity in Late Antiquity: renouncing all wealth, but for a single slave

open access: yesEarly Medieval Europe, EarlyView.
Slave owners in Late Antiquity viewed the possession of at least one slave to be a necessity and a defining mark that distinguished the dignified social classes from the poor. Ascetics who shared this perspective faced a choice when renouncing all worldly possessions in pursuit of spiritual perfection, one not merely about luxury, but also about status
E.T. Dailey, Justin Pigott
wiley   +1 more source

UN SERMÓN PARA LA LIBERTAD

open access: yes, 2016
Resumen:En 1817, el sacerdote Mariano de Talavera y Garcés, (futuro Obispo de la Diócesis de Guayana) prisionero de la Corona por sus ideas republicanas, es seleccionado por el Arzobispo de Caracas para que pronuncie el sermón, en el Tedeum programado ...
Hernández Bencid, María Soledad
core   +2 more sources

La estructura discursiva del exemplum como herramienta evangelizadora en la Paraquaria

open access: yesCuadernos Medievales, 2015
La región de la Paraquariacontó con la activa participación de los religiosos de la Compañíade Jesús para la empresa evangelizadora.  El padre Antonio Ruíz de Montoya (quien llegará a ser Superior de las reducciones del Guayrá) da testimonio de la ardua ...
Marcela Nelida Pezzuto
doaj  

Leadership and Accountability in Faith‐Based Institutions: Evidence From UK Mosques

open access: yesFinancial Accountability &Management, EarlyView.
ABSTRACT This study investigates accountability in religious institutions on the basis of evidence obtained from interviews with relevant parties in UK mosques. We mobilize prior theoretical contention regarding servant leadership and constraints on personal accountability to expose perceptions of seriously deficient discharge outcomes.
Umair Riaz   +3 more
wiley   +1 more source

Textos cosmogónico-religiosos de las civilizaciones nahuas y españolas: narrativas inestables como ejes simbólicos de sistemas de comunicación socializadores Cosmogonic-ReligiousTexts of the Nahua, Mixtee and Spanish Civilizations: Unstable Narratives as Symbolic Referents within Socializing Systems of Communication

open access: yesAisthesis, 2010
En la España del siglo XVI, las narrativas cosmogónico-religiosas se mantenían, físicamente, usando el sistema alfabético romano. Entre los nahuas y mixtecas, estas historias se mantenían usando un sistema pictográfico. Este artículo discutirá el tema de
Cecilia Brain
doaj  

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