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2011
This chapter examines the sermon in post-Reformation England, and its development as the pre-eminent genre of instruction, edification, and conversion to Christian believers of all stripes. Beginning with its roots in traditional religious and classical forms and its development as a flexible form restrained by ecclesiastical regulation, censorship ...
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This chapter examines the sermon in post-Reformation England, and its development as the pre-eminent genre of instruction, edification, and conversion to Christian believers of all stripes. Beginning with its roots in traditional religious and classical forms and its development as a flexible form restrained by ecclesiastical regulation, censorship ...
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2012
Sermons go back to the very beginning of the Christian tradition, or even further if one recalls their use in ancient Jewish worship. For centuries, sermons have been a primary form of Christian rhetorical expression and the main vehicle for instructing the laity on matters of faith, morality, and proper conduct.
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Sermons go back to the very beginning of the Christian tradition, or even further if one recalls their use in ancient Jewish worship. For centuries, sermons have been a primary form of Christian rhetorical expression and the main vehicle for instructing the laity on matters of faith, morality, and proper conduct.
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New Blackfriars, 1986
Preached at Blackfriars, Cambridge, on Sunday, 9 February, three days after Kenelm Foster’s death, to a congregation that knew him well. The readings for that Sunday were: Isaiah 6:1—8 (the call of Isaiah); l Corinthians 15:1—11 (Paul’s testimony of Christ’s death for our sins’ and resurrection); and Luke 5:1-11 (the call of the first disciples).Kenelm
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Preached at Blackfriars, Cambridge, on Sunday, 9 February, three days after Kenelm Foster’s death, to a congregation that knew him well. The readings for that Sunday were: Isaiah 6:1—8 (the call of Isaiah); l Corinthians 15:1—11 (Paul’s testimony of Christ’s death for our sins’ and resurrection); and Luke 5:1-11 (the call of the first disciples).Kenelm
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2008
Father Mapple rose, and in a mild voice of unassuming authority ordered the scattered people to condense. ‘Starboard gangway, there! side away to larboard—larboard gangway to starboard! Midships! midships!’ There was a low rumbling of heavy sea-boots among the benches, and a still slighter shuffling...
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Father Mapple rose, and in a mild voice of unassuming authority ordered the scattered people to condense. ‘Starboard gangway, there! side away to larboard—larboard gangway to starboard! Midships! midships!’ There was a low rumbling of heavy sea-boots among the benches, and a still slighter shuffling...
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The United Nations Declaration on the Rights of Indigenous Peoples and the Sermon on the Mount
Toronto Journal of Theology, 2023Don Schweitzer
exaly