Results 41 to 50 of about 4,951 (167)

The effort to be neutral

open access: yesThe Southern Journal of Philosophy, Volume 62, Issue 3, Page 348-357, September 2024.
Abstract My aim in this article is to elucidate the nature of a form of intellectual and practical neutrality that is not covered by existing accounts of suspension of judgment. After rejecting some inadequate characterizations of this attitude of neutrality, I provide a positive characterization of it: it is a successful effort to resist certain ...
Benoit Gaultier
wiley   +1 more source

The Topographies of the Philosophical Path, or on the Consequences of Not Wearing Shoes

open access: yesEr(r)go, 2021
The purpose of the considerations presented in this article is to analyze the status of philosophy in terms of its problem-solving potential, or, more simply, to trace the possible topographies of a philosophical path.
Dariusz Kubok
doaj   +1 more source

A Letter that Killeth: Gregory of Nyssa on How (Not) to Read Scripture, Platonically

open access: yesModern Theology, Volume 40, Issue 1, Page 147-171, January 2024.
Abstract In this essay, I explore the emergence of multicolumn Bibles in late antiquity, with a particular emphasis on Origen's Hexapla and its use by Gregory of Nyssa. I contextualise Gregory's use of multicolumn Bibles within the Origenian tradition and show that, in this intellectual context, multicolumn Bibles functioned as hermeneutical rather ...
ISIDOROS C. KATSOS
wiley   +1 more source

Sextus Empiricus: against the ethicists

open access: yes, 1998
Sextus Empiricus is one of the major sources we have for the reconstruction and the study of the Hellenistic philosophy. His works contain wide-ranging excerpts of other philosophical schools, such as Stoicism and Epicureanism, but Sextus is also rightly
Boeri, Marcelo D.
core   +1 more source

Sceptics and Language : phōnaí and lógoi in Sextus Empiricus

open access: yes, 1991
: Focusing a particular, but not exclusive attention on Sextus Empiricus' Outlines of Pyrrhonism, this paper lays stress on the sceptical double-faced attitude towards language-practice.
Spinelli, Emidio
core   +2 more sources

Anacharsis in der Diskussion über das Kriterion der Wahrheit in Sextus Empiricus' Adversus Mathematicos: Versuch einer Erläuterung mit Hilfe verschiedener Tools zur Visualisierung von Kookkurrenzen (eAQUA/eXChange TagPies)

open access: yesDigital Classics Online, 2017
The paper argues that the (obviously fictional) quote attributed to the legendary Scythian sage Anacharsis in the work of the sceptic Sextus Empircus is more likely to be understood as some kind of ironical twist than as a substantial hint towards a ...
Friedrich Meins
doaj   +1 more source

Les Hipotiposes, ou, Institutions Pirroniennes

open access: yes
de Sextus Empiricus, en 3 livres ; traduites du grec avec des notes qui expliquent le texte en plusieurs endroitsMöglicher Druckort gemäss Rero-BibliothekskatalogTitelblatt in Rot- und Schwarzdruck ...
Sextus
core   +1 more source

The Evidence in Ancient Philosophy

open access: yesAzafea: Revista de Filosofía, 2014
Enargeia became a technical term –to which Cicero coined the neologism evidentia for its translation– in the Hellenistic Epistemology, so it seems, beginning from Epicurus.
Javier AOIZ
doaj  

ANCORA SULLO STATUTO VERITATIVO DELLA SENSAZIONE IN EPICURO

open access: yesLexicon Philosophicum, 2018
The main goals of this article are, on the one hand, to show the peculiar features of the Epicurean view of sense-perception (aisthesis), the first criterion of truth of Epicurus’ canonic; and, on the other hand, to critically discuss a recent ...
Francesco Verde
doaj   +1 more source

What is wrong with lekta? Ancient critics of Stoic logic and language

open access: yesMethodos, 2019
In this paper, the Stoic theory of lekta is presented from the point of view of three main critical responses: the Peripatetics, Sextus Empiricus and an internal challenge posed by Seneca. The critiques focus on questions about language, but the detailed
Ada Bronowski
doaj   +1 more source

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