Results 21 to 30 of about 42,945 (210)

Mille quatre-vingts bougies

open access: yesAteliers d'Anthropologie, 2022
This article presents a Buryat shamanic ritual observed in July 2015 in north-eastern Mongolia, in the village of Bayan-Uul (Dornod region). During the buyan ritual, the participants “make merits” in the name of two deceased persons with the intention of
Véronique Gruca
doaj   +1 more source

Assessing digital preservation frameworks: the approach of the SHAMAN project [PDF]

open access: yes, 2009
How can we deliver infrastructure capable of supporting the preservation of digital objects, as well as the services that can be applied to those digital objects, in ways that future unknown systems will understand?
Elena, M.   +5 more
core   +1 more source

Ayahuasca: Ruhların Sarmaşığı

open access: yesŞırnak Üniversitesi İlahiyat Fakültesi Dergisi, 2021
Algı ve durum değişikliğine neden olan halüsinojenik bileşikler içeren psikoaktif bitkilerin binlerce yıldır yerli halklar tarafından ritüellerde kullanıldığı bilinmektedir.
Nadide Şahin
doaj   +1 more source

MYSTICISM IN JAVANESE SHAMANS: Morality toward God

open access: yesJournal of Indonesian Islam, 2021
This article explains the mystical practices of Javanese shamans (dukun) called wong pinter and analyzes different types of these practices by comparing definitions, actions, and mystical features discussed in various studies.
Sartini Sartini
doaj   +1 more source

Ce este demonologia? O altfel de viziune asupra științei demonologice [What is demnology? A different view on demonological science] [PDF]

open access: yesIncursiuni în imaginar, 2021
The article proposes a phenomenological vision on the history of demonology and the demonic imaginary starting with the shamanic model. Three qualities of the shaman are important in the birth of demonology: sense perception, knowledge and self-control ...
Petru Adrian Danciu
doaj   +1 more source

The professional ecstatic in his social and ritual position

open access: yesScripta Instituti Donneriani Aboensis, 1982
The professional ecstatic is a religious specialist, who has become recognized as a person able to carry out an ecstatic ritual, corresponding with the local cultural expectations in force.
Birgitte Sonne
doaj   +1 more source

Eksistensi Paranormal dan Penyembuh Alternatif dalam Kehidupan Masyarakat Medan

open access: yesAnthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology), 2015
The word shaman becomes one that smells negative, when it is associated with witchcraft or obscene. Many people who look skewed towards shaman because tesebut profession related to the occult and mystical.
Agung Suharyanto
doaj   +1 more source

Build n burn: using fire as a tool to evoke, educate and entertain [PDF]

open access: yes, 2017
The visceral nature of fire was exploited in the Neolithic and Bronze Age periods in Britain by the burning down of timber buildings and monuments, as well as the cremation of the dead. These big fires would have created memories, perhaps even ‘flashbulb
Brophy, Kenneth   +2 more
core   +1 more source

Komunikasi Magis Dukun (Studi Fenomenologi Tentang Kompetensi Komunikasi Dukun)

open access: yesJurnal Aspikom, 2012
This study departs from the rampant phenomenon of people believe and go shaman. Shamans believed to have the ability and expertise to provide suggestions in the process of healing and helping people.
Ali Nurdin
doaj   +1 more source

Peran Dukun dalam Pemilihan Kepala Desa Pasir Putih

open access: yesPalita: Journal of Social - Religion Research, 2023
The role of shamans in the 2019 local elections is the focus of this study. In addition, the issue of the shaman's position in village elections is discussed in this paper. This study uses a qualitative method.
Andi Husnul Hatimah   +2 more
doaj   +1 more source

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