Results 71 to 79 of about 119 (79)
The Genesis of Shi’ism in Islam
الإيضاح, 2015 "Like other major religions of the world, sectarian division took place in Islam too. The major cause of this sectarian division was political in its nature rather than religious.
Dr. Farmanullah, Dr. Fakhr-ul-Islam
doaj
The development of Shi‘ah in Indonesia has progressed day by day, as this development can be seen through the emergence of various Shi‘ah institutions, whether those with a dynamic social background such as non-profit institutions or those with ...
Muhammad Irfanudin Kurniawan +1 more
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The Study of Political and Spiritual Approaches of Shiite Imamate in Imam kazem’s life [PDF]
تاریخ اسلام, 2015 Following the presentation of analysis pertaining to the constant political tryout of that holiness while considering the spiritual status of Imamate being probably along with extraordinary affairs of hunman, this article has criticized the image of ...
Mohammad Ali Chalungar +1 more
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A leaf from the Past Iranian Efforts towards Muslim Unity [PDF]
تاریخ اسلام, 2006 The Safavid period is often regarded as the era characterized by heightened sectarian differences between Iran and the Ottoman Empire. Nevertheless, history also demonstrates leafs of unity, coexistence, and friendship between the two Muslim states ...
Abolfazl-e Abedini
doaj
The Kaohsiung Journal of Medical Sciences, Volume 40, Issue 12, Page 1124-1125, December 2024.
wiley +1 more source
Religious Organizations Rawdhah - Khwani (Mournig) Sessions according to Taj - Vaez [PDF]
تاریخ اسلام, 2001 Rawdhah __ Kawani sessions (mourning congregations to commemorate the martyrs of the Karbala uprising led by Imam Husayn ibn-e Ali) have a particular significance among Shi'ah Iranians.
Mahmood - Taher Ahmady
doaj
Pemikiran Tauhid Âyât Allâh Murtadâ Mutahharî
Teosofi: Jurnal Tasawuf dan Pemikiran Islam, 2015 This article explores the ideas of Murtadâ Mutahharî, Shî‘ah thinkers, about his thoughts of tawheed. By using the analytical methods of genealogical and critical, this article concludes that the thought of Mut}ahharî besides not entirely the same as the
Safii Safii
doaj
RESPON ‘ULAMA SHI‘AH TERHADAP REVOLUSI KONSTITUSIONAL\ud 1906-1911 DI IRAN: SUATU TINJAUAN SOSIO-HISTORIS [PDF]
, 2013 AHMAD , NUR FUAD
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