Results 161 to 170 of about 1,865 (221)
On the history of Swedish sinology
, 1992 International Conference on the History of European Sinology 1992 Taipeh +1 more
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The Flowering of British Sinology
Journal of Chinese History, 2022 AbstractThis account of Sinology in the United Kingdom, in part incorporating personal reminiscence, starts with an analysis of the growth of the British library resources necessary to the practice of Sinology, followed by a sketch of the marginality in Britain in the early twentieth century of this type of scholarship. The changes brought about by the
T.H. Barrett, Barrett, T. H.
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Asian Studies Association of Australia Review, 1984
(1984). Orientalism and sinology. Asian Studies Association of Australia. Review: Vol. 7, No. 3, pp. 18-20.
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(1984). Orientalism and sinology. Asian Studies Association of Australia. Review: Vol. 7, No. 3, pp. 18-20.
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Journal of Chinese History, 2022
AbstractThe history of French Sinology—that is, of scholarly research on things Chinese by French-speaking authors working from Chinese sources—goes back to the seventeenth century and can be divided into several periods determined in large part by sociopolitical factors, and marked by different approaches and emphases: I propose to describe them as ...
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AbstractThe history of French Sinology—that is, of scholarly research on things Chinese by French-speaking authors working from Chinese sources—goes back to the seventeenth century and can be divided into several periods determined in large part by sociopolitical factors, and marked by different approaches and emphases: I propose to describe them as ...
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2023
The Latvian scholar Pēteris Šmits represents a unique case in the national Sinologies of Europe, having been the only specialist of Chinese and Manchu studies in his home country during his lifetime. Unable to establish a sinological tradition, Šmits is far better known in Latvia for his studies in Baltic languages and folklore.
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The Latvian scholar Pēteris Šmits represents a unique case in the national Sinologies of Europe, having been the only specialist of Chinese and Manchu studies in his home country during his lifetime. Unable to establish a sinological tradition, Šmits is far better known in Latvia for his studies in Baltic languages and folklore.
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Bulletin of the School of Oriental and African Studies, 1932
The following notice appeared in the Deutsche Wacht, published in Batavia, and has been sent to me by the writer, Herr E. von Zach. Feeling that, in justice to Dr. Edwards, it should be made accessible to readers of the Bulletin, I have translated it from the German and added a few further remarks of my own:—Arthur Waley, in his Pillow-book of Sei ...
E. Von Zach, Lionel Giles
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The following notice appeared in the Deutsche Wacht, published in Batavia, and has been sent to me by the writer, Herr E. von Zach. Feeling that, in justice to Dr. Edwards, it should be made accessible to readers of the Bulletin, I have translated it from the German and added a few further remarks of my own:—Arthur Waley, in his Pillow-book of Sei ...
E. Von Zach, Lionel Giles
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Journal of Chinese History, 2023
AbstractA form of Sinology emerged in Vietnam in the early twentieth century during the period of colonial rule as Western learning came to replace the traditional curriculum of the Confucian classics. At first, scholars sought to preserve traditional learning by translating Confucian and Buddhist texts into the Vietnamese vernacular. Then in the 1930s
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AbstractA form of Sinology emerged in Vietnam in the early twentieth century during the period of colonial rule as Western learning came to replace the traditional curriculum of the Confucian classics. At first, scholars sought to preserve traditional learning by translating Confucian and Buddhist texts into the Vietnamese vernacular. Then in the 1930s
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Journal of the American Oriental Society, 2021
Although sinology cannot exist without translation, the goals of the two are not always the same. One is usually put in service subordinate to the other, whether a conflict is explicitly recognized or not. The perennial dispute surrounding “free” vs. “literal” translation often ensues as an inevitable consequence. Brief remarks are
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Although sinology cannot exist without translation, the goals of the two are not always the same. One is usually put in service subordinate to the other, whether a conflict is explicitly recognized or not. The perennial dispute surrounding “free” vs. “literal” translation often ensues as an inevitable consequence. Brief remarks are
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“Sinologism”: Rethinking the Legitimacy of Sinology as Knowledge
Contemporary Chinese Thought, 2018This article starts with a question on the nature and function of Sinological studies and casts doubts on the legitimacy of Sinology as a pure and objective branch of learning.
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China Report, 1976
This article, a special issue of the Novosty Press Agency, describes the work of sinotogists in the Soviet Union and other socialist countries, criticises 'bourgeois sinology', and analyses the theory and practice of Maoism ...
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This article, a special issue of the Novosty Press Agency, describes the work of sinotogists in the Soviet Union and other socialist countries, criticises 'bourgeois sinology', and analyses the theory and practice of Maoism ...
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