Results 101 to 110 of about 455 (140)
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Сhinese “Harmony Culture” and Russian “Sobornost”
Problemy dalnego vostoka, 2021The article analyzes the similarity between the Chinese “Harmony Culture” and the Russian “Sobornost”, which are the core of the national traditional culture and remain active and radiate vitality in the new era. The first part of the article analyzes the origins and content of the concepts of “Harmony Culture” and “Sobornost”.
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Slavica Occitania, 2015
On considère généralement que la notion de sobornost, qui occupe une place centrale dans la philosophie politique russe, provient de la théologie : le principe idéal d’unité de l’Église universelle aurait progressivement été considéré comme un principe d’unité sociale.
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On considère généralement que la notion de sobornost, qui occupe une place centrale dans la philosophie politique russe, provient de la théologie : le principe idéal d’unité de l’Église universelle aurait progressivement été considéré comme un principe d’unité sociale.
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Exile, Hospitality, Sobornost′
2023Abstract Exile was the condition of the Russian émigrés, not least those thousands who found themselves in Paris and its environs in the 1920s and 1930s. For a few this was an experience that, though disorientating, forced them to reconsider what it meant to be a Church outside their Russian homeland; for the vast majority it was ...
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The Concept of “Sobornost” in Russian Philosophical Thought
Общество: философия, история, культураThe authors examine sobornost as a sociocultural phenomenon, a distinctive Russian phenomenon that has regained interest among the philosophical, religious, and academic communities. The relevance of this inquiry is underscored by the value crisis in modern society, which, against the backdrop of global globalization and geopolitical instability ...
Tatiana A. Evsina, Elvira I. Zabneva
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Sobornost as a non-sociological category
Sotsiologicheskie issledovaniyaThe article is devoted to the reconstruction of the concept “conciliarity” (“sobornost”) and is motivated by its incorrect, in the author’s opinion, use in modern sociological literature. Having put forward the understanding of sobornost as a transcendent / socially loaded category as the main dilemma, the author gives an ambiguous solution to it.
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