Results 11 to 20 of about 455 (140)
Sobornost’ in the Russian theological tradition
In a conversation between Alexander Kyrlezhev and Archpriest Pavel Khondzinsky, the concept of sobornost’, that arose in Russian theology by Alexei Khomyakov under the influence of the theology of J.
Kyrlezhev, Alexander I. +1 more
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SOBORNOST AS A UNIFYING PRINCIPLE
Philosophy has always been not only a science, but also a worldview, a system of moral values and ethical rules, a model and norm of behavior. All of the above fully applies to the philosophy of the XX-XXI centuries. Actualization of the principle of
Oxana Elkhova (10064656)
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Sobornost’ and Humanism: Cultural-Philosophical Analysis of V. Ivanov Essay “Legion and Sobornost’ ”
This paper addresses the philosophical and cultural significance of the concept of «sobornost’» both in the cultural context of Silver Age and in the historical context of World War I.
Florance Corrado-Kazanski
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This essay explores the concept of sobornost’ as a cornerstone of Orthodox ecclesiology, tracing its origins, theological implications, and philosophical underpinnings. Coined in the context of 19th-century Slavophile thought, sobornost’—often translated
LOUTH, Andrew
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Theocracy, Sobornost', and Democracy [PDF]
Contains fulltext : 214202.pdf (Publisher’s version ) (Open Access)
Schneider, C., Zweerde, E. van der
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Najwspanialszy sen życia. Soborowość Mikołaja Bierdiajewa [PDF]
Sobornost’ nie jest terminem jednoznacznym. Znaczenie tego słowa ewoluowało na przestrzeni lat, jak również nabierało specyficznego wymiaru w poglądach rosyjskich myślicieli i prawosławnych teologów (A. Chomiakow, S. Bułgakow, P. Evdokimov).
Marcin Cielecki
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Introduction. The article examines collegiality as a category of metaphysics in the religious and philosophical systems of V.S. Solovyov, prot. Sergei Bulgakov and archim. Sophrony (Sakharov).
D. V. Semikopov +2 more
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THE HOLY SYNODANDTHE ECCLESIOLOGY OF THE FIRST SLAVOPHILES: ALEKSEI KHOMYAKOV AND JURIJ SAMARIN [PDF]
The teaching of the slavophiles regarding the concept of communion or sobornost’ of the church is in some ways a sort of trademark of Russian theological thought. In its fi nal form, it seems to be very critical of the synodal tradition.
P. KHONDZINSKY
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Ultimately everything returns to its own place. And our life, like a river that had overflowed its banks, is again returning to its former bed. We are now assimilating long-hidden treasures, understanding forgotten truths, and regaining our sight and seeing what we were unable to see when we were blinded.
Pavel Tulaev
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