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2021
This first part of this chapter is mainly devoted to an analysis of The Revolt of the Masses and to Ortega’s distinction between minorities and masses. (The origin of this distinction can be traced in philosophers such as Nietzsche who had a lasting influence on Ortega but also in his own reflections about Spain and the ways of rescuing it.) We will ...
Carlos Morujão +2 more
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This first part of this chapter is mainly devoted to an analysis of The Revolt of the Masses and to Ortega’s distinction between minorities and masses. (The origin of this distinction can be traced in philosophers such as Nietzsche who had a lasting influence on Ortega but also in his own reflections about Spain and the ways of rescuing it.) We will ...
Carlos Morujão +2 more
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Philosophy as Social Philosophy
Philosophy, 1967Just before the second world war, in a paper read to the British Association, Morris Ginsberg talked about the failure of social philosophy and the social sciences to work together in the universities ‘toward the rational ordering of society’. Some time after the war Alexander Macbeath complained to British sociologists of his own vain search for a ...
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BIOETHICS AS SOCIAL PHILOSOPHY
Social Philosophy and Policy, 2002When many people think of bioethics, they think of gripping issues in clinical medicine such as end-of-life decision-making, controversies in biomedical research such as that over work with stem cells, or issues in allocating scarce health-care resources such as organs or money.
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Philosophy of Science and Social Philosophy
Philosophy of Science, 1943A problem of tremendous import confronts the social scientists of our day. Having accumulated a vast amount of detailed data on human relations the social scientists are now being asked about the significance of their data. Two major aspects of this questioning are these: How can we synthesize all available scientific data on human relations so that ...
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The Social Philosophy of Harré as a Philosophy of Culture
2019The chapter reconstructs main features of Harre’s social philosophy in order to present this as a philosophy of culture. This reconstruction involves features of Harre’s natural philosophy. It shows how key notions in Harre’s work, such as the sense of self and grammar, relate to a cultural understanding of the individuality of people.
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