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The Heritage of Taixu

open access: yesAsian Studies, 2020
Much scholarly attention has been devoted to the way the Chinese intellectual world tried to formulate an answer to the challenge posed by European modernity, as well as to the way European political thinking (nationalism, socialism, communism ...
Bart Dessein
doaj   +1 more source

Political Economy for 21st-Century Models of Social Democracy and Socialism: Following up the Issues Raised by David Harvey

open access: yesWorld Review of Political Economy, 2013
This article intends to re-examine what is necessary and desirable for reconstructing social democracy and socialism for the 21st century against neoliberalism. It starts by reviewing the final chapter of David Harvey's The Enigma of
Makoto Itoh
doaj   +1 more source

Wokół własności. Próba uporządkowania stanowisk w filozofii politycznej (PRIVATE PROPERTY. AN ATTEMPT AT CLASSIFICATION THE KEY POSITIONS IN POLITICAL PHILOSOPHY) [PDF]

open access: yesAnaliza i Egzystencja, 2007
In the paper the author proposes a new model of political spectrum. Instead - as so far - arranging political philosophies in two or four dimensional diagrams (from the left to the right, from the top to the bottom) he suggests a form of spiral, where ...
Dariusz Juruś
doaj  

Who best fills the gap in Marxism where the individual should be: Althusser, Garaudy or Sève?

open access: yesNew Proposals, 2021
Jean-Paul Sartre pointed to the ‘gap’ in Marxism where a theory of the individual should be. Three attempts to fill it vied in the context of an intense ideological debate within the Parti Communiste Français (PCF) which still resonates today. On the one
Julian Roche
doaj  

Critical Transhumanist Aesthetics?

open access: yesNew Proposals, 2022
When discussing the relations between Marxism and transhumanism it is first necessary to discuss the place of transhumanist discourse in capitalist society.
Jens Schröter
doaj  

Remolding the Human

open access: yesNew Proposals, 2022
Transhumanism is a young ideology, and its creators have hazy and confused notions of their forerunners and philosophical roots. The authors attempt to show that some of the ideas and concepts of Karl Marx and some Russian Marxists meet the aspirations ...
Andrey Maidansky
doaj  

A Tribunal Only in Name: Anarchic Sensibilities at the International Tribunal on Crimes Against Women, 1976

open access: yesHistory, EarlyView.
Abstract In March 1976, around 2000 women from forty countries arrived at the Palais des Congrès in Brussels to participate in the first International Tribunal on Crimes Against Women. Explicitly positioning themselves against the United Nations‐led ‘International Year of the Woman’, the organizers and participants of the tribunal proclaimed a global ...
NIVEDITA JOON
wiley   +1 more source

Religious politics and the limits of redistribution: The rise and fall of family allowances in Spain, 1926–58

open access: yesThe Economic History Review, Volume 79, Issue 3, Page 957-986, August 2026.
Abstract After the Second World War, family allowances became a cornerstone of social spending in western Europe. Whilst religion is often highlighted as a driver of this policy, the role of political Catholicism remains contested, particularly in southern Europe.
Guillem Verd‐Llabrés
wiley   +1 more source

Chinese Utopianism: A Historical Overview

open access: yesReligion Compass, Volume 20, Issue 3, May/June 2026.
ABSTRACT This article surveys the historical development of Chinese utopianism and its relationship to broader debates in the field of utopian studies. While early scholarship often dismissed utopianism as a uniquely Western tradition, subsequent research has demonstrated that discourses related to the creation of an ideal society occupied a central ...
Ori Tavor
wiley   +1 more source

Henri Lefebvre and the spatial revolution that never ends: Towards the reconciliation of anarchist and Marxist approaches in geography?

open access: yesTransactions of the Institute of British Geographers, Volume 51, Issue 1, March 2026.
Abstract It is widely accepted that Henri Lefebvre's Marxism had anarchistic traits, but few have tried to specify what these traits are, or what they mean. This paper argues that Lefebvre's work should be seen as first and foremost an anti‐authoritarian theory that uses space, rather than a spatial theory.
Hamish Kallin
wiley   +1 more source

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