Results 61 to 70 of about 3,414 (171)
Humour, Transcendence, and Selfhood: An Essay on Lightness and Truth
Modern Theology, Volume 41, Issue 2, Page 311-336, April 2025.Abstract This article is concerned with a ‘lightness that is as far as possible from triviality’. It argues, firstly, that a connection can be drawn between comic perception and pictures of reality that entail transcendence, understood as an otherness at the heart of things that may be indirectly glimpsed but never fully grasped as the object of fixed ...
Simon Ravenscroft
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German Life and Letters, Volume 78, Issue 1, Page 49-75, January 2025.Abstract In Rathlef's and Ziegler's plays the need for human rights becomes tangible through the seemingly Other, disrupting the quotidian order of the (bourgeois) realm. The plays explore racial premises placed in close relationship with intertextual correlates, in particular bourgeois tragedies where the female protagonists embody complex moral ...
Claudia Nitschke
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Śmierć Sokratesa. Śmierć jako oddzielenie ciała i duszy (Socrates' Death. Death as Separation of Body and Soul) [PDF]
Analiza i Egzystencja, 2006 Der Tod des Sokrates. Der Tod als Trennung von Leib und Seele (Zusammenfassung)Im hier übersetztem Fragment präsentiert der Autor die platonische Vorstellung des Todes (und ihrem Zusammenbund mit der Erkenntnis, insbesondere mit der Selbsterkenntnis). Er
Eberhard Jungel
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Mütefekkir, 2023 Ahlâk nedir? Sokrates buna kendine hâkim olma ve kendini yönetme sanatı diyordu. Öğrettiği tek temel erdem egemenlikti (éyKpâTela): kendi üzerinde egemenlik.
Emile BOUTROUX, Osman Zahid Çifçi
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Practical wisdom as conviction in Aristotle's ethics
Philosophy and Phenomenological Research, Volume 109, Issue 1, Page 179-203, July 2024.Abstract This paper argues that Aristotelian practical wisdom (phronēsis) is a state of conviction (pistis) in the goodness of our goals based on proper grounds. This state of conviction can only be achieved if rational arguments and principles agree with how things appear to us. Since, for Aristotle, passions influence appearances, they can support or
Patricia Marechal
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A misinterpreted psychoanalyst: Herbert Silberer and his theory of symbol‐formation
Journal of the History of the Behavioral Sciences, Volume 60, Issue 1, Winter 2024.Abstract The primary aim of this article is to give a more detailed exposition of the cultural, personal, and theoretical contexts in which the Viennese psychoanalyst, Herbert Silberer's theories were born. When assessing the broader picture that this approach offers, it can be concluded that Silberer was an innovative thinker who inspired several of ...
Júlia Gyimesi
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PLATON'DA MİTOLOJİK DÜŞÜNCE VE "ER" MİTOSU
Felsefe Dünyası, 2010 Bu makalede Platon'un mitoloji düşüncesini tartışmak istiyorum. Burada Platon'un baş yapıtlarından biri olan "Rebuplic"inde (Cumhuriyet) ele aldığı er mitolojisini analiz edeceğim.
Ahmet Erhan Şekerci
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Sokrates im achtzehnten Jahrhundert
, 1929 SOKRATES IM ACHTZEHNTEN JAHRHUNDERT Sokrates im achtzehnten Jahrhundert ( - ) Cover ( - ) Endsheet ( - ) Title page ( - ) Meiner Frau und meinen Eltern ( - ) Preface ( - ) Inhaltsverzeichnis ( - ) Introduction ([
Böhm, Benno
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Przegląd Nauk Historycznych, 2019 Cesarza Walensa, sprawującego rządy w latach 364–378, łączy się przede wszystkim ze straszliwą i brzemienną w skutki klęską poniesioną przez wojska rzymskie w starciu z Gotami pod Adrianopolem 9 sierpnia 378 r., w której on sam poniósł śmierć ...
Sławomir Bralewski
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Humaniora. Czasopismo Internetowe, 2022 Platonic Socrates is uncompromising populist who want to show that he is always right. During discussion he uses eristic techniques. He attacks a man, not his views. He uses all methods and arguments in order to avoid essence of discussion when it is awkward for him. He ignores criticism of others, and in discussion he often contradicts oneself. In the
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