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Somaesthetics and Education

open access: yesSomaesthetics and Education
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Practicing somaesthetics

Proceedings of the 2014 conference on Designing interactive systems, 2014
Somaesthetics has been adapted as a theoretical foundation for explaining the aesthetic experience of interaction. However, the practice of somaesthetics remains relatively unexplored in HCI, and it has potential to improve the ideation process of interactive product design by improving designers and developers' sensibility of haptic, dynamic, and ...
Wonjun Lee   +2 more
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Somaesthetic Appreciation Design

Proceedings of the 2016 CHI Conference on Human Factors in Computing Systems, 2016
We propose a strong concept we name Somaesthetic Appreciation based on three different enquiries. First, our own autobiographical design enquiry, using Feldenkrais as a resource in our design process, bringing out the Soma Carpet and Breathing Light applications.
Kristina Höök   +3 more
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Martial Somaesthetics

Journal of Aesthetic Education, 2013
Abstract In this essay I consider the aesthetic merit of martial arts practice. I argue that the practice fosters kinesthetic appreciation, rich somaesthetic experiences of psycho-somatic integrity, and experiences of martial grace for martial artists. Further, I argue that a trained eye can appreciate variations in style, the expression
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Somaesthetics in Context

Kinesiology Review, 2020
After defining somaesthetics and explaining the terms of its definition, this paper distinguishes between somaesthetics and other somatic disciplines concerned with improving the quality of our movement. The paper then outlines the roots of somaesthetics in pragmatist philosophy and the philosophical idea of the holistic art of living that combines ...
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SOMAESTHETICS AND HERMENEUTICS

Aesthetics and Hermeneutics, 2022
The article is devoted to the study of the conceptual grounds of somaesthetic project. The main characteristics of somaesthetics are given, goals and methods of the new project are considered, discussion aspects of the terminological apparatus used by R. Shusterman as well as the criticism of H.-G. Gadamer's hermeneutics are revealed.
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