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Russian Sophiology and Anthroposophy
Russian Studies in Philosophy, 1996The Russian poet and anthroposophist Andrei Belyi has four poems from 1918 with the same title, Anthroposophy [Antroposofiia]. These are love poems and anthroposophy is represented in them as a living spiritual being of female gender. The principal attribute of this being is a "clear gaze," "flashing eyes," which regard the poet from the precincts of ...
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Sergei Bulgakov’s sophiology of death
Studies in East European Thought, 2010In this paper I present Bulgakov’s conception of the sophiology of death considered, first, as a science of God’s Wisdom and, second, as the content of Bulgakov’s work entitled “Sophiology of Death.”
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The Golden Age of Patristic Sophiology
2022Abstract Themes of Trinitarian theology, Christology, and cosmology are prominent in the works of Clement and Origen of Alexandria (building in several respects on their illustrious Jewish predecessor, Philo) and ushering in what I have called ‘The Golden Age of Patristic Sophiology’.
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Cultural roots of Russian sophiology
Sophia, 1995The development of Russian culture predetermined three propensities which form the intellectual framework of Russian national philosophy—historicism, mysticism and aestheticism. The most significant conceptions of Russian philosophy, united by the idea and image of Sophia, are defined by this framework.
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Cyborg Enhancements: Sergius Bulgakov and His Sophiological Perspective
Irish Theological Quarterly, 2023Although Bulgakov did not write about cyborg ethics, his thesis that humankind is the hypostasis of the creaturely Sophia provides a dynamic framework to assess the morality of technological alterations to the human body. As the hypostasis of the creaturely Sophia, the human person has limitless possibilities, including miracle-working.
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THE CHRISTOLOGICAL FOCUS OF VLADIMIR SOLOV'EV'S SOPHIOLOGY*
Modern Theology, 2009AbstractVladimir Solov'ev (1853–1900) is one of the major influences on Sergii Bulgakov's “sophiology” and has been praised by both Hans Urs von Balthasar and John Milbank. However, his theology has often been read as a mere “religious philosophy” unduly influenced by Gnosticism and German Idealism.
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Sergei o. Prokofieff – A Contemporary Representative of Russian Sophiology?
Transcultural Studies, 2008The article traces the renewed interest in Sophia, the enigmatic symbol of Divine Wisdom, in post-Soviet Russian thought through the work of Sergei O. Prokof'ev, grandson of the composer and one of the central figures in present-day Anthroposophy.
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Radical sophiology: Fr. Sergej Bulgakov and John Milbank on Augustine
Studies in East European Thought, 2012Looking at John Milbank’s recent turn to Fr. Sergej Bulgakov, this paper argues that the theological and philosophical commitments they share are overshadowed by a deeper difference concerning the role each assigns the church in secular culture. It turns to Milbank’s roots in Augustine’s philosophy of history, which he argues could have allowed the ...
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Bulgakov’s sophiology: towards an Orthodox economic theological engagement with the modern world
Studies in East European Thought, 2012Contemporary scholarship interprets Sergej Bulgakov’s sophiology as an engagement of Orthodox theology with the modern world and as being on its way to becoming a political theology. In this paper I undertake a re-evaluation of the kind of engagement sophiology was and was intended to be, and of the kind of world it was destined for.
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