Results 41 to 50 of about 20,618 (251)

Hegel and Utopia

open access: yesEuropean Journal of Philosophy, EarlyView.
ABSTRACT G.W.F. Hegel is usually held to be anti‐utopian in his political philosophy. I aim to challenge that standard reading, outlining and defending a more positive account of his relation to utopianism. The rational state described in Hegel's Grundlinien der Philosophie des Rechts (1820) is shown to fit an uncontroversial account of utopia without ...
David Leopold
wiley   +1 more source

Dangerous Voices: On Written and Spoken Discourse in Plato’s Protagoras [PDF]

open access: yes, 2017
Plato’s Protagoras contains, among other things, three short but puzzling remarks on the media of philosophy. First, at 328e5–329b1, Plato makes Socrates worry that long speeches, just like books, are deceptive, because they operate ...
Olof, Pettersson
core  

On Schopenhauer's Debt to Spinoza1

open access: yesEuropean Journal of Philosophy, EarlyView.
Abstract Schopenhauer offers ‘nature is not divine but demonic’ as a direct rebuttal of Spinoza's pantheism, his identification of ‘nature’ with ‘God’. And so, one would think, he ought to have been immune to the ‘Spinozism’ that became, as Heine called it, ‘the unofficial religion’ of the age.
Julian Young
wiley   +1 more source

Creative Discretion on the Frontline of Public Services: A Longitudinal Qualitative Digital Diary and Interview Study

open access: yesPublic Administration, EarlyView.
ABSTRACT “Creative discretion”—defined as street‐level bureaucrats' use of their discretion to generate novel and useful ideas for customizing services to meet the needs of service users, superiors, and themselves—is vital as governments shift from traditional public management to a more user‐centered approach, emphasizing responsiveness over ...
Liesbeth Faas   +3 more
wiley   +1 more source

Signification et vérité dans les écrits philosophico-mathématiques de Jacob Klein

open access: yesMethodos, 2009
Jacob Klein’s account of historicity belonging to the basic units of meaning in ancient Greek and modern European thought is presented and examined in relation to the “meaning of Being” in Heidegger’s phenomenological thought and Husserl’s account of ...
Burt C. Hopkins
doaj   +1 more source

Univocity, Duality, and Ideal Genesis: Deleuze and Plato [PDF]

open access: yes, 2017
In this essay, we consider the formal and ontological implications of one specific and intensely contested dialectical context from which Deleuze’s thinking about structural ideal genesis visibly arises. This is the formal/ontological dualism between the
Bova, John, Livingston, Paul M.
core  

Pseudo-Dionysius 'Art of Rhetoric' 8-11: Figured speech, declamation, and criticism [PDF]

open access: yes, 2003
This paper considers the date and authorship of chapters 8-11 of the "Art of Rhetoric", falsely attributed to Dionysius of Halicarnassus. Analysis of the two chapters on "figured speech" suggests that chapter 9 is an unfinished attempt by the author of ...
Heath, M.
core   +1 more source

Fallibility and Infallibility in Heidegger's and Aristotle's Conception of Phronesis

open access: yesThe Philosophical Forum, EarlyView.
ABSTRACT In a recent paper, Dimitris Vardoulakis (2022b) criticises Heidegger's interpretation of Aristotelian phronesis by explaining how it conflates several important distinctions Aristotle makes concerning phronesis and techne and thus how it glosses over phronesis' intrinsic fallibility.
Iñaki Xavier Larrauri Pertierra
wiley   +1 more source

Between likeness and semblance. The reflection on the image and the capture of the sophist in Plato’s Sophist

open access: yesPensamiento. Revista de Investigación e Información Filosófica, 2013
In Plato’s dialogue the Sophist, the subject of the image holds a central place. In fact, the sophist can be captured by the interlocutors in so far as this sophist – he him self a skilled image maker – is caught in one of the kinds of images.
Alfonso Flórez
doaj  

Toward a “strong” normativity of fear in Hans Jonas and Aristotle

open access: yesThe Southern Journal of Philosophy, EarlyView.
Abstract What does it mean to say that one “ought” to undergo an emotion? In The Imperative of Responsibility, Hans Jonas provocatively asserts that twentieth‐century citizens “ought” to fear for the well‐being of future generations. I argue that Jonas's demand is not straightforwardly reducible to claims about the fittingness, expedience, or aretaic ...
Magnus Ferguson
wiley   +1 more source

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