Results 11 to 20 of about 1,276,271 (183)
At 252e1 to 253c9 in Plato’s Sophist, the Eleatic Visitor explains why philosophy is a science. Like the art of grammar, philosophical knowledge corresponds to a generic structure of discrete kinds and is acquired by systematic analysis of how these kinds intermingle.
Pettersson, Olof +3 more
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THE SOPHIST IN PLATO’S STATESMAN [PDF]
The use of the term “sophist” in Plato’s Statesman has been understood to apply to all rulers who are not statesmen. They do not have the statesman’s expert knowledge but they all imitate the statesman.
Cenaiko, Jonnee-Zarah
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It is a recurring pattern in Plato´s dialogues that the dialectician leads the discussion to a certain point where he identifies further, more fundamental problems, on which he claims to have his own view (to emoi dokoun, vel sim.), which he does not ...
Thomas Alexander Szlezák
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Poetry and Philosophy in the Sophists.
This paper examines the relationship between poetry and philosophy in the sophists, asking what role earlier traditions of poetry and song played in their work. The sophists’ influence on various genres of literature and philosophy is widely acknowledged, but, as this paper shows, the influence of earlier traditions of poetry and myth on their work was
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Criticism of Religion in the Philosophy of the Sophists
The article deals with the socio-historical conditions of the formation of criticism of religion in the philosophy of sophists. It is shown that there were two directions in the religious criticism of the sophists. The first direction was associated with religious agnosticism. Protagoras defended the idea of the incomprehensibility of the gods.
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Plato’s Absolute and Relative Categories at Sophist 255c14 [PDF]
Sophist 255c14 distinguishes καθ’ αὑτά and πρὸς ἄλλα (in relation to others). Many commentators identify this with the ‘absolute’ and ‘relative’ category distinction. However, terms such as ‘same’ cannot fit into either category.
Duncombe, Matthew
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By analyzing the first six definitions, this paper argues that in the Sophist it is not easy to distinguish between the philosopher and the sophist.
Mauro Bonazzi
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Mageiros sofistis: The Learned Cook in Athenaeus' Deipnosophistai
Mageiros sofistis: The Learned Cook in Athenaeus' Deipnosophistai Within the category of “cultural humour” applied by Athenaeus in his Deipnosophistai, a special place is assigned to the speeches of stock mageiroi, who seek to obtain theoretical ...
Magdalena Stuligrosz
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In chapters 17 to 23 of the Adversus Colotem Plutarch defends Socrates and Stilpo against Colotes’ criticism. I examine the embedding of this section in the larger context of the work, the links between the sections on Socrates ...
Jan Opsomer
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Peter Carravetta, The Elusive Hermes: Method Discourse Interpreting, Aurora, Colorado: The Davies Group Publishers, 2012, 504 p.
Eduardo Mendieta
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