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Bu tez çalışması, sofistin tanımından yola çıkarak felsefeciyi tanımlamaya yönelik bir girişimin ürünüdür. Çalışma boyunca başlıca amacım safsatanın ve felsefenin birbiriyle karşıt olarak konumlandırıldığı kavramsal çerçevenin mahiyetini anlamak ve bu yolla felsefeyi sahte felsefeden ayırdetmek için kuramsal zemin hazırlamaktı.
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The Sophist is a dialogue by Plato (b. c. 427–d. c. 347 bce) that modern scholarship unanimously places in his later period. This placement connects it with the other later dialogues; namely, the Statesman, Timaeus, Critias, Philebus, and Laws.
Noburu Notomi
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A mad yearning for solitude: Timon the Misanthrope and his relevance to the study of ancient psychopathology. [PDF]
Metzger N.
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Critical Rationalism and Trust in Science. [PDF]
Chmielewski A.
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Philosophy and rhetoric: Plato's critique of the sophists
This article aims to point out that Plato’s criticism of Sophists and rhetoric is not a condemnation of them, but a distance from traditional rhetoric in order to introduce his proposal for a philosophical rhetoric. For this objective, the aim is to: 1) outline the definition of the concepts ‘rhetoric’ and ‘sophistic’, and characterize the principles ...
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What is therapeutic? Analysis of the narratives available on the websites of Italian addiction rehab centres to present the therapeutic programme. [PDF]
Faccio E, Aquili L, Rocelli M.
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David Kolb, Postmodern Sophistications: Philosophy, Architecture, and Tradition
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The Sophist and the Photograph
The paper discusses the notion of mimesis in Plato's Sophist and relates this concept of imitation to the photographic ...
Richon, Olivier
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Catholic Identity in Health Care and the Relevance of the 1994 Ethical and Religious Directives for Catholic Health Care Services. [PDF]
Kopaczynski G.
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Tower of Babel: transcendental linguistics in Friedrich von Hardenberg's (Novalis) Fichte Studies. [PDF]
Knopf A.
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