Results 41 to 50 of about 4,665 (212)

Sorcellerie capitaliste et touristes pishtaco : les tensions occultes autour du tourisme d’ayahuasca chez les Shipibo de San Francisco (Amazonie péruvienne)

open access: yesJournal de la Société des Américanistes, 2022
The emergence of “shamanic tourism” in some Shipibo-Konibo villages and urban areas has led to a recrudescence of vernacular witchcraft practices, now integrated into the new sociological context of the commercialization of local vegetalist shamanism ...
Doriane Slaghenauffi
doaj   +1 more source

The Anthropology of Magic and Sorcery in Tunisian society: An Ethnographic study

open access: yesJournal of Umm Al-Qura University for Social Sciences, 2023
This research is concerned with the study of the phenomenon of witchcraft and sorcery in Arab societies through a field study in Tunisian society, which included a sample of workers in the field of witchcraft and witchcraft.
Said Abdelli
doaj   +1 more source

Sorcery in Papua New Guinea

open access: yes, 2020
This article is a free rendering of a chapter of my book Encounter of Religions: Faith and no–Faith in a Global World (Wenn Religionen sich begegnen. Glauben und anders glauben in einer globalen Welt [Wien, Berlin: Lit Verlag, 2014], 41-53).
Thomas Mooren
core   +1 more source

Mysticisme et mondialisation aux Antilles : le cas de la Guadeloupe

open access: yesÉtudes Caribéennes, 2013
This study shows how an authentic mysticism arose in Guadeloupe. The West Indies are made up of many ethnic groups. In Guadeloupe, the society has been constituted by two waves of migrations; so far this society has been pluri-ethnic and pluri-cultural ...
Dimitri A. Lasserre
doaj   +1 more source

'The Land Will Eat You': Land and Sorcery in North Efate, Vanuatu

open access: yes, 2020
In Vanuatu the word ‘sorcery’ is most closely associated with the use of blak majik (black magic) known as nakaemas in Bislama, although there is a diversity of practices consistent with the extreme linguistic and cultural diversity found across the ...
McDonnell, Siobhan
core  

Sorcery in Mesoamerica

open access: yes, 2021
Includes bibliographical references and index.Copyright date is 2021.Examines and reconstructs the original indigenous logic behind sorcery, analyzing manifestations from the early Olmec to the ethnographic present.
Pohl, John M. D., editor   +2 more
core  

The Vicissitudes of the Nafs: Madness, Paralysis, and the Work of Transgression in Sufi Ethics

open access: yesAnthropology of Consciousness, Volume 37, Issue 2, Fall 2026.
ABSTRACT How should we theorize Sufi ethics when the practice of zikr (remembrance) that leads to spiritual enlightenment (tazkiyya) might also bring one to the brink of majzubiyat (madness)? What forms of regulation or restraint are imagined or enacted by practitioners to prevent spiritual boundlessness from perverting into its underside of paralysis (
Muhammad Osama Imran
wiley   +1 more source

¡Andaba como loca! Así que tuve a bien asegurarle que ya estaba hecho el hechizo: justicia e idiosincrasia charqueñas en los albores de la independencia

open access: yesNuevo mundo - Mundos Nuevos, 2011
Four women, two mestizas and two zambas were accused of superstition and witchcraft before the highest court of appeal of the Real Audiencia de Charcas in La Plata the year 1824, which means, some months before the formal birth of Bolivia as an ...
Paola A. Revilla Orías
doaj   +1 more source

Ethnographic Sorcery

open access: yes, 2007
According to the people of the Mueda plateau in northern Mozambique, sorcerers remake the world by asserting the authority of their own imaginative visions of it. While conducting research among these Muedans, anthropologist Harry G.
West, Harry G.
core   +1 more source

Where the Magician Lives: An Ontological Problem in the Anthropology of Magic

open access: yesAnthropology of Consciousness, Volume 37, Issue 2, Fall 2026.
ABSTRACT The purpose of the present study is to outline a theoretical framework in which the anthropologist can introduce a naturalistic approach, which will not be conflicted with scientific discourses, into his ethnographic work. First of all, I argue that the principles of magic can be understood as a part of social cognitive causal chains, based on
Keishi Okamoto
wiley   +1 more source

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