Results 81 to 90 of about 377,008 (272)

Hunting for Hollanders: The community responsibility system, trade sanctions, and public debt in the late‐medieval Low Countries

open access: yesThe Economic History Review, EarlyView.
Abstract To persuade creditors to lend, cities in the Low Countries relied on a community responsibility system that made all citizens personally liable for public debt. This exposed itinerant citizens to significant risks: their merchandise could be confiscated by creditors, and they could even be imprisoned for debt.
Jaco Zuijderduijn
wiley   +1 more source

Retrieving Your Concepts: Iris Murdoch on Original Sin

open access: yesEuropean Journal of Philosophy, EarlyView.
Abstract In The Sovereignty of Good, Iris Murdoch argues that our moral thinking will be impoverished until it possesses a secular conception of original sin. Such a notion would need to remove unacceptable Christian baggage while retaining a genuine claim to be a descendant of the original Christian concept.
Samuel Filby
wiley   +1 more source

Ceramic ecology in an Islamic capital: changes in the production and consumption of pottery in Palermo

open access: yesEarly Medieval Europe, EarlyView.
Palermo became the new capital of Sicily after the Aghlabid conquest in 831. The transformation of the city into a capital took many forms, including the production and consumption of pottery. The perspective from ceramic evidence shows that Palermo underwent faster and deeper processes of Islamization than other urban and rural contexts across the ...
Viva Sacco
wiley   +1 more source

Sacramental Communion with Nature: From Emerson on the Lord’s Supper to Thoreau’s Transcendental Picnic

open access: yesReligions, 2018
For both Emerson and Thoreau, ocular attentiveness was a crucial means of at least disposing the soul toward experiencing moments of otherwise unpredictable, ecstatic encounter with the divine soul of Nature.
John Gatta
doaj   +1 more source

Ascetics, slaves, and necessity in Late Antiquity: renouncing all wealth, but for a single slave

open access: yesEarly Medieval Europe, EarlyView.
Slave owners in Late Antiquity viewed the possession of at least one slave to be a necessity and a defining mark that distinguished the dignified social classes from the poor. Ascetics who shared this perspective faced a choice when renouncing all worldly possessions in pursuit of spiritual perfection, one not merely about luxury, but also about status
E.T. Dailey, Justin Pigott
wiley   +1 more source

Christians of East and West: Patristic Tradition, Spiritual Experience, and Ecclesial Dialogue

open access: yesSpirituality Studies
This article examines the twentieth-century patristic renewal through a comparative study of Placide Deseille, Jean Daniélou, and Olivier Clément. While often presented as a unified movement of ressourcement, the study argues that it unfolds through ...
Georges Antaby
doaj  

Elderhood and the Sacrament of Communion: An Orthodox Theological Exploration of Gracefully Aging

open access: yesReligions
Investigating the later stages of life, this study aims to outline a specific personal context shaped during this phase, approached from various perspectives: theological, medical, psychological, and social, each highlighting distinct challenges ...
Teofil Cristian Tia   +2 more
doaj   +1 more source

The Economy of Communion Model A Spirituality-Based View of Global Sustainability and its Application to Management Education

open access: yesJournal of Management for Global Sustainability, 2013
This paper describes recent concerns with management education and offers the Economy of Communion (EoC) Model as an example that maybe used in management education programs to illustrate a spirituality-based approach to sustainability. With its foundation in Catholic social teaching, the EoC model gives priority to the development of relationships ...
Katherine Lopez   +2 more
openaire   +2 more sources

Honouring the Past, Embracing the Future

open access: yesThe Ecumenical Review, EarlyView.
Abstract The United Church of Canada, founded in 1925, represents an ambitious experiment in church union that blends Methodist, Presbyterian, and Congregationalist traditions. Over the past century, the church has played a pivotal role in shaping Canadian society by advocating for social justice, Indigenous reconciliation, interreligious dialogue ...
Hyuk Cho
wiley   +1 more source

Social Justice as a Catalyst for Ecumenical Engagement

open access: yesThe Ecumenical Review, EarlyView.
Abstract This article provides a comprehensive overview of the historical formation of the Federal Council of Churches of Christ in America (FCC), examining the social and political context in the United States that shaped its adoption of ecumenical practices focused on social justice.
Geneva Blackmer
wiley   +1 more source

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