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The Good of New Age Goods

Culture and Religion, 2007
Critical writing on cultural appropriation and commodification is often predicated on the assumption that the transformation of cultural goods into commodities is essentially a process of alienation: of consumers from themselves and of indigenous people from their cultural products. The consumption of indigenous practices and images by practitioners of
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Spiritual Leadership II: Charisma and Good Atmosphere

2017
Charisma has its origin in religious thought as a divine gift , although it has been heavily secularized in the later sociological and leadership theories. What is today understood as charismatic, magnetic personality and direct appeal to the emotions of the followers should be seen as one of the many possible forms of using one’s divine gifts.
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Good Spiritual Care

Journal of Christian Nursing, 2007
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Christian good manners: spiritual and monastic rules in the Quattro- and Cinquecento

2017
Volume di carattere interdisciplinare e internazionale sulla scrittura femminile e i modelli di comportamento sociale e ...
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Spirituality and Society: A Way to Search for the Common Good

Yearbook for Eastern and Western Philosophy
Abstract For most of the twentieth century, spiritual traditions were understood to be a factor in slowing down and retarding the development of societies. Religion and spirituality were associated with traditionalism or conservatism, with maintaining stagnant understandings of society.
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Spiritual Progress, a Word of Good Cheer

The Irish Church Quarterly, 1912
J. R. D., Arthur W. Robinson
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For the common good. Spiritual, ethical, relational prospects

2016
For an adequate research on the common good it is important to rediscover some basic conditions and dimensions which are at the border between anthropology and politics. Without these aspects the research itself is likely to vanish. It concerns spiritual, ethical and relational prospects particularly important in that direction.
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