Results 251 to 260 of about 67,777 (307)
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THE SPIRITUAL GENOGRAM IN FAMILY THERAPY

Journal of Marital and Family Therapy, 2000
Spiritual and religious issues often surface during marital and family therapy. In this article, I describe a spiritual genogram that is a multigenerational map of family members' religious and spiritual affiliations, events, and conflicts. Used as a tool in family therapy, the spiritual genogram enables clients to make sense of their families ...
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Art Therapy and Spirituality

Journal for the Study of Spirituality, 2011
AbstractThis article discusses spirituality in health care and how this area of need can be addressed through art therapy, especially in palliative care. It proposes that art-making is deeply imbued with transcendent and non-materialistic qualities of human experience, and that religion and spirituality are inseparable from art as they are inseparable ...
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The spiritual dimension of cognitive therapy

Journal of Religion & Health, 1991
There has been a quiet buildup of interest in spirituality within psychiatry. However, spirituality tends to be a vague and fuzzy concept to psychiatrists and probably to other psychotherapists. The field is surprisingly large, and there is space in this paper only to present a skeletal outline of the cognitive aspects of it.
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Therapy As Spiritual Liberation

International Journal of Yoga Therapy, 2007
During a conversation with Veronica Zador at the Institute of Noetic Sciences, July 2006, Swami Veda Bharati was asked, "What is Yoga therapy? What is a Yoga therapist prepared to do?" In this edited transcript of his response, he uses scriptural references from Yoga texts to discuss the basic ideas of health and illness, and continues with these ...
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Empirically supported religious and spiritual therapies

Journal of Clinical Psychology, 2009
AbstractThis article evaluated the efficacy status of religious and spiritual (R/S) therapies for mental health problems, including treatments for depression, anxiety, unforgiveness, eating disorders, schizophrenia, alcoholism, anger, and marital issues. Religions represented included Christianity, Islam, Taoism, and Buddhism. Some studies incorporated
Joshua N, Hook   +5 more
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Connections and Themes of Spirituality in Family Therapy

Family Process, 2001
In this article, we provide an overview of current considerations of spirituality in family therapy literature and practice. We suggest that whatever practice of therapy is undertaken, implicity or explicitly it will reflect views on the connection between spirituality and family therapy–connections involving clients' and therapists' beliefs.
Rivett, MJ, Street, E
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Religion, Spirituality and Therapy: Implications for Training

Journal of Religion and Health, 2012
Religion and spirituality are recognized coping resources but are neglected in psychological training and practice. However, religion and spirituality can be successfully used to cope with psychological disorders, prevent unhealthy behaviors and promote resilience.
Diane, Elkonin   +2 more
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Spirituality, Science and Therapy

Australian and New Zealand Journal of Family Therapy, 1995
This article firstly explores the dissociation between therapy and spirituality in the context of the historical split between facts' and ‘values,’ science and religion, and secondly the recent shift away from dichotomies such as therapy/spirituality, science/religion towards a ‘both/and’ synthesis in the ‘new science’ and spirituality.
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Couple Therapy and Spirituality and Religion

Journal of Couple & Relationship Therapy, 2007
Abstract The current state of the art of the integration of couple therapy with spirituality and religion is presented. Each of three waves of this integration identified in this article have seen an increase in the literature in this area, although only a limited amount in each wave has addressed couple therapy specifically.
Karen B. Helmeke, Gary H. Bischof
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Spirituality in the Therapy Process

Women & Therapy, 2002
Abstract The premise of this paper is that an individual must have a clear sense of personal meaning to experience a productive and peaceful life and that the therapy process is not complete until each client has integrated a belief system that gives her a framework for understanding the purpose of her life.
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