Results 21 to 30 of about 2,808 (176)

Roman primacy and the development of the synodal institution in the period of the Arian controversy [PDF]

open access: yesВестник Православного Свято-Тихоновского гуманитарного университета: Серия ИИ. История, история Русской Православной Церкви, 2015
The object of this study is process of evolution of church organization in the 4th century, especially the relationships between Roman primacy and synodal institution in the epoch of the Arian controversy. The author examines evolution of the institution
Zakharov Georgii
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Grzech jako choroba duszy w homilii św. Bazylego Wielkiego "O tym, że Bóg nie jest sprawcą zła"

open access: yesVox Patrum, 2006
This paper concerns literary sources of the homily Quod Deus non est auctor malorum, written by St. Basil the Great in 369 AD. St. Basil never named his sources, but lexical analysis shows both influences of the philosophical writers (Plato, Stoics ...
Ewa Osek
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The Lost Fresco Paintings of the Inkerman Cave Churches (“Temple with Baptistery”, “Church of Geography”, Monastery of Saint Sophia)

open access: yesВестник Волгоградского государственного университета. Серия 4. История, регионоведение, международные отношения, 2021
Introduction. Among the “cave towns” of Mountainous Southwestern Crimea, there are monuments located in the lower reaches of the Black River valley. There are no less than 9 rock-cut monastic complexes which include about 30 temples.
Yurii Mogarichev, Alena Ergina
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Painted medallions from the modern-age coffin-reliquary of the Holy King Stefan of Dečani [PDF]

open access: yesBaština, 2022
The modern-age coffin-reliquary of the Holy King Stefan of Dečani was made at Dečani Monastery in 1849. It is believed to have been made and wood-carved by the woodworker Dimitar Stanišev of Kruševo and painted by the icon-painter Anastas Konstantinović.
Ženarju-Rajović Ivana S.
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Starość w nauczaniu św. Bazylego Wielkiego

open access: yesVox Patrum, 2011
Although St. Basil did not live 50 years, the topic of the old age appears in his works quite often. On the other hand, it is clear that Basil does not discuss this issue in one par­ticular work or in the longer argumentation. The fragmentary statements
Bogdan Czyżewski
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Toward a Baptismal Ecclesiology: Faith Content and Ecclesial Context [PDF]

open access: yesВестник Свято-Филаретовского института, 2020
This article focuses on the study of the essence and structure of the church in the context of contemporary Orthodox ecclesiology. A theological definition and dogma on the Church do not yet exist, though XIX and XX century’s theologians have made ...
Archpriest John Erickson
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Free Beauty and Functional Perspective in Medieval Aesthetics

open access: yesReligions, 2022
The concept of functional beauty is characterized by including an aesthetic appreciation of objects that evaluates their efficiency in terms of satisfaction of attributions.
Adrián Pradier
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Criticism and apology of the doctrine of “homoeousia” in latin patristics of the 4th century: Marius Victorinus vs. Hilary of Poitiers [PDF]

open access: yesВестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия, 2019
This article studies the doctrine of “homoeousion” (“similarity in substance”) of Father and Son in Latin patristics of the 4th century. It highlights a non-concordant reaction of Western Niceans to this doctrine, which was proposed in 358 by the leader ...
Alexey Fokin
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Posłuszeństwo monastyczne w prawodawstwie pachomiańskim i bazyliańskim

open access: yesVox Patrum, 2016
Obedience was one of the fundamental principles of community life in monas­teries in the first centuries. Based on the analysis of the texts of St. Pachomius’ and St.
Marianna Ciemała
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“Apostolic” and “Imperial” discourse in the development of the Roman Primacy in the 4th century [PDF]

open access: yesВестник Православного Свято-Тихоновского гуманитарного университета: Серия ИИ. История, история Русской Православной Церкви, 2016
The article is devoted to the evolution of the Roman primacy in the 4th century. The Christianization of the Empire accelerated the process of regional consolidation of the episcopate, but did not lead to the emergence of specific «imperial ecclesiology».
Zakharov Georgii
doaj   +1 more source

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