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Sterba’s Problem of Evil vs. Sterba’s Problem of Specificity: Which Is the Real Problem?
In 2019 the noted ethicist and political philosopher James Sterba published a new deductive version of the argument from the problem of evil to the conclusion that an Anselmian God does not exist.
Michael S. Jones
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James Sterba argues that a good God is not logically possible. He argues that what he calls the Pauline Principle, which says that we should never do evil that good may come of it, implies that a good God would prevent horrendous evil consequences of ...
Bruce Russell
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Why God Cannot Do What Sterba Wants
Sterba argues that if God existed, God would allow lower-level evils and suffering but should and would prevent all significant and horrendous evils. Since such serious evils do exist, God does not exist. In reply, I argue that in creating a Sterba world,
Stephen T. Davis
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Is Theism Incompatible with the Pauline Principle?
This paper criticises James Sterba’s use of the Pauline principle to formulate a logical version of the problem of evil. Sterba’s argument contains a crucial premise: If human agents are always prohibited from doing some action, God is also prohibited ...
Matthew Flannagan
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Sterba’s Problem of Evil and a Penal Colony Theodicy
Sterba argues that God would be ethically bound to implement a set of exceptionless evil prevention requirements. However, he argues that the world as we know it is not as it would be if God were applying them.
Gerald Harrison
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Brief Remarks on Sterba’s Moral Argument from Evil
We pose two challenges to Sterba’s position. First, we show that Sterba fails to consider alternative historical positions such as Leibniz’s (who argues that God knows that the actual world is the best of all possible worlds) or Kant’s (who suggests that
Marco Hausmann, Amit Kravitz
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Defending the Free Will Defense: A Reply to Sterba
James Sterba has recently argued that the free will defense fails to explain the compossibility of a perfect God and the amount and degree of moral evil that we see. I think he is mistaken about this.
Luis R. G. Oliveira
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God’s Prime Directive: Non-Interference and Why There Is No (Viable) Free Will Defense
In a recent book and article, James Sterba has argued that there is no free will defense. It is the purpose of this article to show that, in the most technical sense, he is wrong.
David Kyle Johnson
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The Argument from Evil, the Argument from Hiddenness, and Supernaturalistic Alternatives to Theism
In this brief article, I consider James Sterba’s logical argument from evil, finding it to be ultimately unsuccessful. Not for the various issues Sterba raises, which do seem to be problematic if God exists, but for the logical approach itself.
Raphael Lataster
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The Thomistic Dissolution of the Logical Problem of Evil
In his book ‘Is a Good God Logically Possible?’, James Sterba argues that the existence of much of the evil to be found in the world is logically incompatible with the existence of God.
Edward Feser
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