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Sterba’s Problem of Evil vs. Sterba’s Problem of Specificity: Which Is the Real Problem?
Religions, 2022 In 2019 the noted ethicist and political philosopher James Sterba published a new deductive version of the argument from the problem of evil to the conclusion that an Anselmian God does not exist.
Michael S Jones
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Defending the Free Will Defense: A Reply to Sterba
Religions, 2022 James Sterba has recently argued that the free will defense fails to explain the compossibility of a perfect God and the amount and degree of moral evil that we see. I think he is mistaken about this.
Luis R G Oliveira
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Religions, 2022 James Sterba argues that a good God is not logically possible. He argues that what he calls the Pauline Principle, which says that we should never do evil that good may come of it, implies that a good God would prevent horrendous evil consequences of ...
Bruce Russell
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The Problem of Evil and God’s Moral Standing: A Rejoinder to James Sterba
Religions, 2022 This article is a rejoinder to James Sterba’s response to my previous article on the topic of his book, Is a Good God Logically Possible? Sterba argues that a good God is not logically possible given the amount of horrendous evil in the world. If God did
J Brian Huffling
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Sterba’s Problem of Evil and a Penal Colony Theodicy
Religions, 2023 Sterba argues that God would be ethically bound to implement a set of exceptionless evil prevention requirements. However, he argues that the world as we know it is not as it would be if God were applying them.
Gerald Harrison
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Why God Cannot Do What Sterba Wants
Religions, 2022 Sterba argues that if God existed, God would allow lower-level evils and suffering but should and would prevent all significant and horrendous evils. Since such serious evils do exist, God does not exist. In reply, I argue that in creating a Sterba world,
Stephen T. Davis
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Is God Morally Obligated to Prevent Evil? A Response to James Sterba
Religions, 2021 James Sterba’s book, Is a Good God Logically Possible?, argues that given the amount of significant and horrendous evil in the world, it is not possible for a (morally) good God to exist.
Joseph Brian Huffling
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Religions, 2022 This paper provides an analysis of James Sterba’s argument from evil in the world and the author’s Thomistic counterargument. Many authors of contemporary analytic philosophy of religion discuss the concept of “horrendous evils”, which is a ...
Patrik Hrmo
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On James Sterba’s Refutation of Theistic Arguments to Justify Suffering [PDF]
Religions, 2021 In his recent book Is a Good God Logically Possible? and article by the same name, James Sterba argued that the existence of significant and horrendous evils, both moral and natural, is incompatible with the existence of God. He advances the discussion by invoking three moral requirements and by creating an analogy with how the just state would address
Bruce R Reichenbach
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Brief Remarks on Sterba’s Moral Argument from Evil
Religions, 2022 We pose two challenges to Sterba’s position. First, we show that Sterba fails to consider alternative historical positions such as Leibniz’s (who argues that God knows that the actual world is the best of all possible worlds) or Kant’s (who suggests that
Marco Hausmann, Amit Kravitz
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