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Sterba’s Problem of Evil vs. Sterba’s Problem of Specificity: Which Is the Real Problem?
In 2019 the noted ethicist and political philosopher James Sterba published a new deductive version of the argument from the problem of evil to the conclusion that an Anselmian God does not exist.
Michael Jones
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Defending the Free Will Defense: A Reply to Sterba [PDF]
James Sterba has recently argued that the free will defense fails to explain the compossibility of a perfect God and the amount and degree of moral evil that we see. I think he is mistaken about this.
Luis R G Oliveira
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James Sterba argues that a good God is not logically possible. He argues that what he calls the Pauline Principle, which says that we should never do evil that good may come of it, implies that a good God would prevent horrendous evil consequences of ...
Bruce Russell
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Why God Cannot Do What Sterba Wants
Sterba argues that if God existed, God would allow lower-level evils and suffering but should and would prevent all significant and horrendous evils. Since such serious evils do exist, God does not exist. In reply, I argue that in creating a Sterba world,
Stephen T. Davis
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The Problem of Evil and God’s Moral Standing: A Rejoinder to James Sterba
This article is a rejoinder to James Sterba’s response to my previous article on the topic of his book, Is a Good God Logically Possible? Sterba argues that a good God is not logically possible given the amount of horrendous evil in the world. If God did
Brian Huffling
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Sterba’s Problem of Evil and a Penal Colony Theodicy [PDF]
Sterba argues that God would be ethically bound to implement a set of exceptionless evil prevention requirements. However, he argues that the world as we know it is not as it would be if God were applying them.
Gerald Harrison
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This paper provides an analysis of James Sterba’s argument from evil in the world and the author’s Thomistic counterargument. Many authors of contemporary analytic philosophy of religion discuss the concept of “horrendous evils”, which is a ...
Patrik Hrmo
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Creator Theology and Sterba’s Argument From Evil
In this paper, I reformulate Sterba’s argument from evil and consider the various ways theists might respond to it. There are two basic families of responses. On the one hand, theists can deny that God, as a perfect being, needs to act in accordance with Sterba’s moral evil prevention requirements (MEPRs).
Joe Milburn
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Is God Morally Obligated to Prevent Evil? A Response to James Sterba
James Sterba’s book, Is a Good God Logically Possible?, argues that given the amount of significant and horrendous evil in the world, it is not possible for a (morally) good God to exist.
Joseph Brian Huffling
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On James Sterba’s Refutation of Theistic Arguments to Justify Suffering [PDF]
In his recent book Is a Good God Logically Possible? and article by the same name, James Sterba argued that the existence of significant and horrendous evils, both moral and natural, is incompatible with the existence of God. He advances the discussion by invoking three moral requirements and by creating an analogy with how the just state would address
Bruce R. Reichenbach
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