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2022
In the first three centuries of Islam, many scholars believed that juristic differences were rooted in the sharia’s inherent flexibility. As this pluralistic attitude began to disappear, a number of mystics and Sufis defended and developed this idea through the centuries.
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In the first three centuries of Islam, many scholars believed that juristic differences were rooted in the sharia’s inherent flexibility. As this pluralistic attitude began to disappear, a number of mystics and Sufis defended and developed this idea through the centuries.
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Sufi Knowledge (Ilm Tasawuf), Sufi Culture, and the Sufi Paradigm
2020The seventh chapter continues by highlighting the decisive main actors involved in the making of the Sufi paradigm. It focuses on a Shia Muslim who belonged to a “social downgraded” group: Mirza Qalich Beg (1853–1929). Mirza Qalich Beg, who worked for the British administration his entire life, perfectly embodied the growing contradiction between the ...
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Companion Perception of Sufis in Sufi Classics
2023Sahâbîler, Hz. Peygamber’den hem zâhir hem bâtın yönden hisse alarak, onun rehberliğinde hayatlarını yeniden inşâ etmiş ulvî şahsiyetlerdir. Onlar, Hz. Peygamber’den bir parça olmuş, her birinin kendilerinde sembolleşen özellikleri ile İslâm’ın temsilcileri olmuşlardır.
TEZEL, Sevda, AKKAYA, Veysel
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2016
This chapter assesses what happens when one constructs a shariʻa council within an explicitly and visibly Sufi world. In the Hijaz community, the current leader and sheikh, Faiz ul-Aqtab Siddiqi, dispenses advice and blessings to Muslims living in Britain and, sometimes, abroad.
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This chapter assesses what happens when one constructs a shariʻa council within an explicitly and visibly Sufi world. In the Hijaz community, the current leader and sheikh, Faiz ul-Aqtab Siddiqi, dispenses advice and blessings to Muslims living in Britain and, sometimes, abroad.
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2011
Between 1300 and 1500 C.E. a new form of Sufi Islam took hold among central Islamic peoples, joining individuals through widespread networks resembling today's prominent paths and orders. Understanding contemporary Sufism requires a sophisticated analysis of these formative years.
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Between 1300 and 1500 C.E. a new form of Sufi Islam took hold among central Islamic peoples, joining individuals through widespread networks resembling today's prominent paths and orders. Understanding contemporary Sufism requires a sophisticated analysis of these formative years.
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