Buen vivir (Sumak Kawsay) y felicidad en Ecuador
La presente tesis actualiza los estudios de carácter cuantitativo con una muestra del año 2017 que comprende 7478 hogares del país e incluye nuevas variables del bienestar subjetivo. Para complementar el estudio surge la necesidad de obtener evidencia de terreno, de tal forma que el conocimiento sobre el sumak kawsay no parta de visiones intelectuales ...
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Indigenous Peoples, Exclusion and Precarious Work: Design of Strategies to Address Poverty in Indigenous and Peasant Populations in Ecuador through the SWOT-AHP Methodology. [PDF]
García Guerrero JE +3 more
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Education as a dimension of human development: A Provincial-level Education Index for Ecuador. [PDF]
Guijarro-Garvi M +3 more
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Impact of the ´Alforja Educativa' on Ecuadorian schoolchildren's knowledge of bacteria, antibiotics, and antibiotic resistance, a pretest-posttest study. [PDF]
Célleri-Gomezcoello A +9 more
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First record of <i>Bibrax</i> Fletcher, 1927 (Coleoptera, Staphylinidae, Pselaphinae) from Ecuador, with descriptions of twelve new species. [PDF]
Tapuy-Avilés Y +2 more
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Sumak Kawsay : la cosmovisión del buen vivir en Ecuador
This research is carried out since the current situation in the world has made it clear that the current system of world organization does not ensure a dignified life for all human beings. In this way, it is necessary to look for alternatives to establish a way of life that guarantees the welfare of the human species and protects all life on the planet.
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Link to the Land and Mino-Pimatisiwin (Comprehensive Health) of Indigenous People Living in Urban Areas in Eastern Canada. [PDF]
Landry V, Asselin H, Lévesque C.
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Indigenous Peoples and local communities as agents of transformative change for sustainability. [PDF]
Reyes-García V +28 more
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Shadows in the forest: Uncovering unusual colouration records in mammals from the Ecuadorian Tropical Andes. [PDF]
Viteri-Basso E +3 more
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Lenguajes simbólicos y comunicativos integrados en el Sumak Kawsay.
El Sumak Kawsay es la expresión de una forma ancestral de ser y estar en el mundo. El “buen vivir” expresa, refiere y concuerda con aquellas demandas de “convivialidad” de Iván Ilich, y de “ecología profunda” de Arnold Naes. El “buen vivir” también recoge las propuestas de descolonización de Aníbal Quijano, de Souza Santos, entre otros. El “buen vivir”,
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