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The Transformation of Islamic Art during the Sunni Revival
American Journal of Islam and Society, 2003 The Islamic world underwent profound political and religious changes in the eleventh and twelfth centuries. These changes were paralleled by one of the most significant transformations of Islamic art and architecture.
Daniel Micallef
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Methodological and semantic reflections on the recognition of Sira by Afifi [PDF]
کتابداری و اطلاعرسانی, 2021 Objective:"Sira of 'Afifi" by Afif al-Din Muhammad Kazeruni is a Persian translation of the book al-Muntaqa by his father, Sa'id al-Din Kazeruni. These two works, which were written in an eight-year duration by two famous Persian Sunni narrators and ...
Mohammadreza Maleksabet +3 more
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Reseña de "The Transformation of Islamic Art during the Sunni Revival" de Yasser Tabba [PDF]
, 2002 José López Habib
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Aḥmad Amīn’s Rationalist Approach to the Qur’ān and Sunnah
Religions, 2022 The emergence of Islamic reformist thinking in the period of the so-called Nahḍah (Renaissance), in particular in the latter part of the XIX century, entailed a revival of interest in Muʿtazilite rationalism. Among the Sunni intellectuals who reevaluated
Ines Peta
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Al-'Usur al-Wusta, 2020 The adab of the sixth/twelfth century is most often viewed through the lens of the counter-Crusade and the “Sunni revival.” It is generally assumed that Muslim solidarity was constructed through shared piety and an evocation of the pristine Islamic past.
Matthew L. Keegan
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Madrasas and Social Mobility in the Religious Economy: The Case of Nadwat al-’Ulama in Lucknow
South Asia Multidisciplinary Academic Journal, 2015 Lucknow is world-famous for Islamic learning. The city produced the ‘ulama of Firangi Mahal, the Sunni seminary of Nadwat al-’Ulama, and the revival and consolidation of a distinctly Indian Shi’ism.
Christopher B. Taylor
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Pre-Eighteenth-Century Traditions of Revivalism: Damascus in the Thirteenth Century [PDF]
, 2005 This article examines whether it is possible to trace eighteenth and nineteenth-century revivalist thought to earlier ‘medieval’ examples. The discussion is centred on the issue of ijtihad/taqlid, which featured prominently in revivalist thought.
Hirschler, Konrad
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