Results 191 to 200 of about 1,263 (250)
BRICKS AND MORTAR CLIENTELISM: Sectarianism and the Logics of Welfare Allocation in Lebanon. [PDF]
Cammett M, Issar S.
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Sunnis Against Sunnis. The Politicization of Doctrinal Fractures in Pakistan
Alix Philippon
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Hypothermia in the Sunny South
Southern Medical Journal, 1980Accidental hypothermia has increased in prevalence among the aged poor, probably because of a marked increase in heating costs. Most cases of accidental hypothermia in the past have been reported from either England or the northern United States. We report our experience with this disorder in the Tampa (Florida) General Hospital over the past five ...
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On the Authoritativeness of Sunni Consensus
International Journal of Middle East Studies, 1986Sunni Islam recognizes four sources from and through which the laws governing its conduct are derived. These are the Qur'an, the Sunna of the Prophet, the consensus (ljmā') of the community and its scholars, andqiyās, the juridicological method of inference.
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Journal of Child Language, 1999
There are a number of ways to react to the whole problem of polarization that Rispoli's review brings up. As a first reaction, like Rispoli, personally, I deplore the polarization. I find neither side likely to be right enough about everything to be entitled to require the kind of all-or-nothing allegiance each side seems to demand.
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There are a number of ways to react to the whole problem of polarization that Rispoli's review brings up. As a first reaction, like Rispoli, personally, I deplore the polarization. I find neither side likely to be right enough about everything to be entitled to require the kind of all-or-nothing allegiance each side seems to demand.
openaire +2 more sources
2020
When Muhammad died in 632 without a male heir, Sunnis contended that the choice of a successor should fall to his closest companions, but Shi’a believed that God had inspired the Prophet to appoint his cousin and son-in-law, Ali, as leader. So began a schism that is nearly as old as Islam itself.
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When Muhammad died in 632 without a male heir, Sunnis contended that the choice of a successor should fall to his closest companions, but Shi’a believed that God had inspired the Prophet to appoint his cousin and son-in-law, Ali, as leader. So began a schism that is nearly as old as Islam itself.
openaire +3 more sources

