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Shi'ism and Sunnism in Iraq: Revisiting the Codes
Arab Law Quarterly, 1993Our purpose is to examine the significance of the Sunni-Shi'i unity (or divide) in Iraq upon the adoption of a unified Code of Personal Status in 1959. By way of caveat, it must be emphasised at the outset that several constraints are characteristic of any research on Iraq. Sources are scarce and reports of the shun'a courts were not accessible.
Chibli Mallat
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2023
Abstract The Caliph and the Imam discusses the divide between the Sunnis and the Shia that shaped the Islamic world and contemporary conflict. After the death of Prophet Muhammad, his followers fought over who would succeed him and guide the new faith.
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Abstract The Caliph and the Imam discusses the divide between the Sunnis and the Shia that shaped the Islamic world and contemporary conflict. After the death of Prophet Muhammad, his followers fought over who would succeed him and guide the new faith.
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Anti-Sunnism and anti-Shiism: Minorities, majorities and the question of equivalence
Meditteranean Politics, 2020The normative assumption that anti-Sunnism and anti-Shiism are two sides of the same coin glosses over differences that are key to understanding the aims and motivations of Shia- and Sunni-centric ...
Fanar Haddad
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Between Sunnism and Shiism: Islam in post-Soviet Azerbaijan
Central Asian Survey, 2004Islam was imported in today's Azerbaijan as early as 639 when the Arabs, under the command of Hudayfa Ibn al‐Yamdu, intended to take over the whole Caucasus.
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Sunnism, Shī‘ism, Sufism, and Education: A Brief Overview
Springer International Handbooks of Education, 2017Abdullah Saeed
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2022
The Restoration of Sunnism is a study of the early history of Islamic law schools (s. madrasa, pl. madāris) and their professors in late Fāṭimid and Aiyūbid Egypt (495–647/1101–1249). It describes the origin and spread of these institutions, their teachers, and their role in the religious life of Egypt.
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The Restoration of Sunnism is a study of the early history of Islamic law schools (s. madrasa, pl. madāris) and their professors in late Fāṭimid and Aiyūbid Egypt (495–647/1101–1249). It describes the origin and spread of these institutions, their teachers, and their role in the religious life of Egypt.
openaire +2 more sources